Photo by Marie Freeman. Click above for her Blue Ridge Blog.

Thursday, December 31, 2009

Happy New Year!


I Wish All My Dear Friends and Readers a New Year Filled with Happiness and God's Richest Blessings!

RING OUT, WILD BELLS

by Alfred, Lord Tennyson

Ring out, wild bells, to the wild sky,
The flying cloud, the frosty light:
The year is dying in the night--
Ring out, wild bells, and let him die.

Ring out the old, ring in the new--,
Ring happy bells, across the snow:
The year is going, let him go;
Ring out the false, ring in the true.

Ring out the grief that saps the mind,
For those that here we see no more;
Ring out the feud of rich and poor,
Ring in redress to all mankind.

Ring out a slowly dying cause,
And ancient forms of party strife;
Ring in the nobler modes of life,
With sweeter manners, purer laws.

Ring out the want, the care, the sin,
The faithless coldness of the times;
Ring out, ring out my mournful rhymes,
But ring the fuller minstrel in.

Ring out false pride in place and blood,
The civic slander and the spite;
Ring in the love of truth and right,
Ring in the common love of good.

Ring out old shapes of foul disease,
Ring out the narrowing lust of gold;
Ring out the thousand wars of old,
Ring in the thousand years of peace.

Ring in the valiant man and free,
The larger heart, the kindlier hand;
Ring out the darkness of the land--
Ring in the Christ that is to be.

Christianity's New Centers of Power


Photo: Pope Benedict XVI in Cameroon. The Catholic church has seen tremendous growth in regions such as Africa and Southeast Asia. (Cristophe Simon/AFP/Getty Images)
From The National Post (CDN)
By Ron Nurwisah

It is a vision most mainstream Canadian church leaders can only dream of: Sunday mornings in which parishioners dance and sing through three-hour services. Seminaries overflowing and unable to keep up with demand for pastors as the number of the newly baptized rises.

The dream is a reality in such places as Kenya, Nigeria and Uganda, where there is an explosion in Christianity. In the past decade, this demographic surge has started to spill out of Africa, as well as Asia and Latin America, in the form of missionaries to the West, a trend influencing everything from styles of worship to doctrine.

Whereas many Catholic intellectuals and academics in North America have the luxury to worry about, for example, the ordination of women, the Africans entrust that issue to the judgement of the Vatican and concern themselves instead with the practical work of basic survival.

John Allen, in his most recent book, The Future Church, a look at global Catholicism over the next 100 years, wrote that issues such as abortion, condoms and female priests will not even be on the table in part because of the African influence.

Even the woes of the Anglican Church of Canada can be put on the doorstep of surging African Anglicanism. The conservative parishes that deserted their far more liberal national Church in the past decade received their moral support primarily from the conservative bishops of Africa.

The reasons for this growth and subsequent influence are complex, but simple demographics help tell some of the tale: Western birth rates are in sharp decline while African rates are soaring.

Read the rest of this entry >>

Catholic Hospitals’ Pro-Abortion Money Trail


Most Catholic Americans wrongly assume that Catholic hospitals are dedicated to fighting abortion. In fact, many of the most important people running those hospital systems, and representing them before government, have spent fortunes supporting some of the most powerful pro-abortion politicians in America.

Read the rest of this entry >>

Wednesday, December 30, 2009

TSA Subpoenas Bloggers, Demands Names of Sources


From The New York Times
By The Associated Press

As the government reviews how an alleged terrorist was able to bring a bomb onto a U.S.-bound plane and try to blow it up on Christmas Day, the Transportation Security Administration is going after bloggers who wrote about a directive to increase security after the incident.

TSA special agents served subpoenas to travel bloggers Steve Frischling and Chris Elliott, demanding that they reveal who leaked the security directive to them. The government says the directive was not supposed to be disclosed to the public.

Read the rest of this entry >>


Ben Nelson's Purgatory


The Nebraska senator's health-care vote has killed him politically.

From The Wall Street Journal
By John Fund


The scriptures refer to reaping the whirlwind. That certainly describes Nebraska Senator Ben Nelson after the first state-wide poll since the controversial deal he cut in exchange for his deciding vote on the Senate health care bill.

A new Rasmussen Reports poll shows that if he were running for re-election today, Mr. Nelson would lose to Nebraska's GOP Governor David Heineman by a stunning 61% to 30%. Only three years ago, Mr. Nelson won his current term with a solid 64% of the vote.

Clearly, the senator's fall in public esteem is a direct reaction to his having voted for the health care bill as part of a deal in which Nebraska was exempted from the costs of new federal Medicaid mandates. The ObamaCare bill was already unpopular enough in Nebraska but became even more so when state residents discovered they would be saddled with it anyway, plus exposed to national ridicule over Mr. Nelson's sweetheart deal. Now 53% strongly oppose the bill, while another 11% somewhat oppose it. Only 17% favor the deal that Mr. Nelson struck in order to vote for the bill.

But the poll also shows a path to redemption. Asked how they would vote in the 2012 election if Senator Nelson changed his vote and prevented the health care bill from becoming law, Nebraska voters give Governor Heineman a lead of only 47% to 37%.

"The revote results are nothing short of amazing," says Democratic pollster Pat Caddell, who notes that simply reversing his health-care vote immediately reduces Mr. Nelson's deficit by two-thirds. "The poll suggests the anger of Nebraska voters is deep and unusually intense, and not likely to dissipate quickly."

No doubt it was precisely his concern about the unpopularity of the bill back home that prompted Mr. Nelson to hedge his bets when he announced he would support it -- he made clear at the time he might not vote for it again if the final compromise between House and Senate versions tilts too far to the left.

Given the shocking slump in his standing back home, Mr. Nelson might like to keep those remarks handy during the coming weeks as the two bills are hammered together. He may need to remind Majority Leader Harry Reid and President Obama of his hedged commitment -- if for no other reason than pure political survival.

Did Obama Lie About His Faith Commitment During the 2008 Presidential Campaign?


After attending church regularly during the 2008 Presidential campaign, Mr. Obama has not attended church on a regular basis since being elected President and has yet to find a church home.

Just this past week, the President did not attend any Christmas services with his family. President Obama also did not attend any Christmas services in 2009 shortly after he was elected President.

As a candidate, Obama made his Christian faith and involvement in a local church community with regular church attendance a key component of his campaign. Once he was elected President, there has been no relationship with a local church and he did not even attend any Christmas services celebrating the birth of Jesus Christ with his family.

The issue is not if a person has to attend church to be an effective President. They do not. The issue for Obama is one of integrity and honesty with the American people.

The President's actions give the appearance, that his regular attendance during the campaign and his comments about how important his local church community was to his family, were not deeply held core beliefs but rather a crass political calculation to curry favor with the faith community.

Along with his lack of church involvement since being elected President, Obama has shown other troubling signs regarding the depth of his Christian faith. A faith which he says is a foundational aspect of his life.

A few examples:
  • The President covered up a white cross and a symbol for the name of Jesus at a Georgetown University speech.
  • President Obama did not publicly celebrate the National Day of Prayer at the White House yet celebrated Gay and Lesbian Pride Month as well as Islamic religious observations at the White House.
  • For the first time in 43 years, the Obama Administration banned a military flyover at a "God and Country Rally" in Nampa, Idaho.
  • On a White House Christmas tree, the President asked that no religious ornaments be seen, yet they displayed an ornament with the image of the brutal dictator, Mao Zedong, a leader who oversaw the deaths of over 50,000,000 million of his own people.
  • The President issued strong support for a Senate Health Care Bill which included public monies to fund abortions.
  • In the midst of the worst economic downturn in decades, Team Obama spent $150, 000,000 on the Presidential Inauguration ignoring the needs of the poor and struggling across the country.
  • President Obama refused to meet with the Dali Lama to discuss human and religious rights after the Chinese government asked him not to.
Rev. Patrick J. Mahoney, Director of the Washington, D.C. based Christian Defense Coalition, adds these comments and observations,
"It is important to note that it was President Obama who made his regular church attendance and the importance of a local church community a major part of his campaign. He stated in the national press that he, 'regularly attends church while on the campaign trail.'

"The issue is not whether a President has to attend church on a regular basis to be an effective President. They do not. The issue is one of integrity and honesty. To portray yourself as person of deep Christian faith and very involved in the life of the local church during the campaign and then abandon that position after you are elected reduces faith to a commodity and religion to a political tool.

"Finally, the White House has said they have not found a church home for President Obama and his family in Washington, D.C. because they do not want to be a disruptive factor for the local church. This is a completely disingenuous and misleading argument. The overwhelming majority of churches in the Washington would love to have the President and his family attend their church and would welcome them with open arms.

"Simply stated; Mr. President if your Christian faith and involvement with a local church means as much to you as you say it does please find a vibrant local community for you and your family to worship Christ."

Barack Obama Gets an 'F' for Protecting Americans


Toby Harnden, is the Daily Telegraph's Washington Editor. He cannot be seen as an apologist for the Bush administration, a "birther," a Republican, or a "right-wing zealot." He is a foreign correspondent with no political ax to grind. And he has just published the most damning summary of the Obama administration's failure to protect Americans. His catalog of how our illegitimate President is endangering the lives of Americans follows:

1. Abdulmutallab’s father spoke several times to the US Embassy in Abuja, Nigeria and visited a CIA officer there to tell him, apparently, that he feared his son was a jihadist being trained in Yemen. According to CNN, the CIA officer wrote up a report, which then sat in the CIA headquarters at Langley for several weeks without being disseminated to the rest of the intelligence community. This was not just a casual encounter. Again according to CNN, there were at least two face-to-face meetings, telephone calls and written correspondence with the father. If it’s true that the CIA sat on this then it beggars belief.

2. After 9/11, the huge bureaucracies of the Homeland Security Department and the Directorate of National Intelligence (DNI) were created. Inside the DNI, the National Counter Terrorism Center was created. These organisations were created to “connect the dots”. It may well be that the fault lay with NCTC and not the CIA – CIA spokesman George Little says here that “key biographical information” and information about “possible extremist connections in Yemen” was passed to NCTC. If NCTC knew about it, then did someone at the National Security Council within the White House? There’s a huge blame game beginning so we’ll no doubt know soon enough.

3. It wasn’t just the meeting with the father. According to CBS, “as early as August of 2009 the Central Intelligence Agency was picking up information on a person of interest dubbed ‘The Nigerian’ suspected of meeting with ‘terrorist elements’ in Yemen”. So there were other parts of the jigsaw that were not put together.

4. In his studied desire to be the unBush by responding coolly to events like this, Obama is dangerously close to failing as a leader. Yes, it is good not to shoot from the hip and make broad assertions without the facts. But Obama took three days before speaking to the American people, emerging on Monday in between golf and tennis games in Hawaii to deliver a rather tepid address that significantly underplayed what happened. He described Abdulmutallab as an “isolated extremist” who “allegedly tried to ignite an explosive device on his body” – phrases that indicate a legalistic, downplaying approach that alarms rather than reassures. Today’s words showed a lot more fire and desire to get on top of things – we’ll see whether Obama follows through with action. In the meantime, he went snorkelling.

5. There has been a pattern developing with the Obama administration trying to minimise terrorist attacks. We saw it with Abdul Hakim Mujahid Muhammad, a Muslim convert who murdered a US Army recruit in Little Rock, Arkansas in June. We saw it with Major Nidal Malik Hassan, a Muslim with Palestinian roots who slaughtered 13 at Fort Hood, Texas last month. In both cases, there were Yemen connections. Obama began to take the same approach with Umar Farouk Abdulmutallab. We’ll see whether this incident shakes him out of that complacency. Whether it’s called the war on terror or not, it’s clear that the US is at war against al-Qaeda and radical Islamists.

6. Guantanamo Bay. It seems that two of the Al-Qaeda in the Arabian Peninsula (AQAP) planners behind this attack were released from Guantanamo Bay during the Bush administration. That calls into question the competence of Bush administration officials but also the wisdom of closing Guantanamo Bay. How many other enemies of America and the West are going to be released back to the battlefield? As Mike Goldfarb asks: “Is the Obama administration seriously still considering sending some 90 Yemeni detainees now being held at Gitmo back to their country of origin, where al Qaeda are apparently running around with impunity?”

7. Janet Napolitano, Obama’s Homeland Security Chief, has been a distaster in this, exhibiting the kind of bureaucratic complacency that makes ordinary citizens want to go postal. On Sunday, she told CNN that “one thing I’d like to point out is that the system worked” and ABC News that “once the incident occurred, the system worked”. A day later, she grumbled that quoted “out of context” before reversing herself, telling NBC: “Our system did not work in this instance. No one is happy or satisfied with that. An extensive review is under way.” The “system worked” comment was a “heckuva job, Brownie” moment. Is she up to the job?

8. Will Obama hold individuals accountable? Briefing the press today behind a cloak of anonymity as a “Senior Administration Official”, Denis McDonough, NSC chief of staff (he gave the game away by saying he was from Minnesota), said that Obama “intends to demand accountability at the highest levels” before adding: ” It remains to be seen what that means exactly.” If heads don’t roll – and soon – then Obama’s words will seem hollow. It’s an opportunity for him to show some real steel.

9. There’s a continued, unfortunate tendency for everyone in Obamaland to preface every comment about something going wrong with a sideswipe against the Bush administration. On Sunday, Bill Burton, Deputy White House Press Secretary, briefed: “On the Sunday shows, Robert Gibbs and Secretary Napolitano made clear that we are pressing ahead with securing our nation against threats and our aggressive posture in the war with al Qaeda. We are winding down a war in Iraq that took our eye off of the terrorists that attacked us, and have dramatically increased our resources in Afghanistan and Pakistan where those terrorists are.” Why pat yourself on the back for “winding down a war in Iraq that took our eye off of the terrorists that attacked us” when the issue at hand is why the US government under Obama, er, took its eyes off a terrorist who did try to attack us and nearly killed 300 people? It’s bordering on the juvenile. Obama’s been president for a year now. It’s time for him to accept that things that happen as his responsibility, not Bush’s. It’s time for him to echo Ronald Reagan, who said over Iran-Contra: “I take full responsibility for my own actions and for those of my administration.”

10. Will there be US air attacks against targets in Yemen? Watch this space. It’s safe to say that Al-Qaeda in the Arabian Peninsula or AQAP, described to me by a senior intelligence official today as “officially recognised and in corporate terms a sanctioned franchise of al-Qaeda” that is plainly now seeking to become an international rather than just a regional Islamist player.


"Hand of God" Seen in Christmas Miracle


What began as a routine birth on Christmas eve became a medical miracle. Hattie Kauffman reports on the story of a mother and newborn baby who were brought back to life in the emergency room after delivery.



Tuesday, December 29, 2009

The Boy Who Paints Like an Old Master



His pictures cost upwards of £900, there are 680 people on a waiting list to buy them, and his second exhibition sold out in 14 minutes. Patrick Barkham meets the gifted artist Kieron Williamson, aged seven

By Patrick Barkham

After Gliman by Kieron WilliamsonView larger picture
After Gliman by Kieron Williamson. Click on the magnifying glass for a larger version

Kieron Williamson kneels on the wooden bench in his small kitchen, takes a pastel from the box by his side and rubs it on to a piece of paper.

"Have you got a picture in your head of what you're going to do?" asks his mother, Michelle.

"Yep," Kieron nods. "A snow scene."

Because it is winter at the moment, I ask.

"Yep."

Do you know how you want it to come out?

"Yep."

And does it come out how you want it to?

"Sometimes it does."

Like many great artists, small boys are not often renowned for their loquaciousness. While Kieron Williamson is a very normal seven-year-old who uses his words sparingly, what slowly emerges on the small rectangle of paper in his kitchen is extraordinarily eloquent.

This month, Kieron's second exhibition in a gallery in his home town of Holt, Norfolk, sold out in 14 minutes. The sale of 16 new paintings swelled his bank account by £18,200. There are now 680 people on a waiting list for a Kieron original. Art lovers have driven from London to buy his work. Agents buzz around the town. People offer to buy his schoolbooks. The starting price for a simple pastel picture like the one Kieron is sketching? £900.

Kieron lives with his dad Keith, a former electrician, his mum, who is training to be a nutritionist, and Billie-Jo, his little sister, in a small flat overlooking a petrol station. When I arrive on a Saturday afternoon, Kieron and Keith are out. When Kieron returns in football socks and shorts, I assume he has been playing football. But no, he has been replenishing his stock of pastels in Holt, a chichi little place where even the chip shop has grainy portraits for sale on its walls.

kieron williamson artist
Artist Kieron Williamson, age seven, painting at home in Holt, Norfolk. Photograph: Graham Turner

From Jan Lievens to Millais, there have been plenty of precocious geniuses in the art world. Excitable press coverage has compared Kieron to Picasso, who painted his first canvas, The Picador, aged eight.

"We don't know who Picasso is really," says Keith.

"I know who Picasso is," interrupts Kieron. "I don't want to become Picasso."

Who would he like to become? "Monet or Edward Seago," he says.

These days, however, we are often suspicious of child prodigies. We wonder if it is all their own work, or whether their pushy parents have hot-housed them. People who don't know the Williamsons might think Kieron is being cleverly marketed, particularly when they hear that Keith is now an art dealer.

The truth is far more innocent. Two years ago, a serious accident had forced Keith to stop work and turn his hobby – collecting art – into an occupation. The accident also stopped Keith racing around outside with his son. Confined to a flat with no garden, surrounded by paintings and, like any small boy, probably influenced by his dad, Kieron decided to take up drawing. Now, father and son are learning about art together.

Kieron is rubbing yellows and greys together for his sky. "There's some trees going straight across and then there's a lake through the centre," he explains. Is this picture something you have seen or is it in your imagination? "I saw it on the computer and every time I do the picture it changes." he says, handling his pastels expertly.
Keith ducks into the kitchen and explains that Kieron finds pictures he likes on the internet. Rather than an exact copy, however, he creates his own version. This winter scene is imagined from an image of the Norfolk Broads in summer.

Figures at Holkham by Kieron Williamson
Figures at Holkham by Kieron Williamson

At first, Kieron's art was pretty much like any other five-year-old's. But he quickly progressed and was soon asking questions that his parents couldn't answer. "Kieron wanted to know the technicalities of art and how to put a painting together," says Michelle. Hearing of Kieron's promise, one local artist, Carol Ann Pennington, offered him some tips. Since then, he has had lessons with other Norfolk-based painters, including Brian Ryder and his favourite, Tony Garner.

Garner, a professional artist, has taught more than 1,000 adults over the last few decades and Kieron, he says, is head and shoulders above everyone. "He doesn't say very much, he doesn't ask very much, he just looks. He's a very visual learner. If I did a picture with most students, they will copy it but Kieron is different. He will copy it and then he will Kieronise it," he says. "It might be a bit naive at the moment but there's a lovely freshness about what he does. The confidence that this little chap has got – he just doesn't see any danger."

Garner says his parents have been brilliant at shielding Kieron from the business side and the pressure this invariably brings. Keith and Michelle are extremely proud, and protective, and perhaps slightly in awe of their son. They insist that Kieron only paints when he wants to.

"We judge ourselves every day, wondering whether we are making the right choices," says Michelle. "Kieron is such a strong character you wouldn't get him to do anything he didn't want to do anyway. It's a hobby. Some could argue he's got such a talent, why aren't we doing more for him in terms of touring galleries every weekend. We are a family and we've got Billie-Jo to consider; you've got to strike a balance."

Boat at half way house by Kieron Williamson
Boat at half way house by Kieron Williamson

With all the people wanting paintings, I ask Kieron if he feels he has to do them. He says no.
So you only paint when you want to? "Yep."

Do you have days when you feel you don't want to paint?

"Yep."

So you only do it when you're in the mood?

"Yep."

How many paintings or drawings do you do each week? One or two? "About six."

Is he a perfectionist? "You've got a bit of an artist's temperament, haven't you?" says Michelle, softly, as Kieron continues wielding his pastels. "You get really frustrated if it doesn't work out. You punched a hole in the canvas once, didn't you?"

That was rare. Sometimes, however, Kieron will produce "what we classify as a bag of trosh," says Michelle. "He's just got to go through the motions. It's almost as if it's a release. It's difficult to explain – it's the process that he enjoys, because there are days when he is not really focused on his work but he just enjoys doing it."
Sometimes, when they have taken Kieron out on painting trips in the countryside, the little boy has had other ideas: he has gone off and played in the mud or a stream. He is still allowed to be seven years old.

What do his school friends think? Are they impressed? "Yep." A few ­ moments later, Kieron pauses. "I am also top of the class in maths, English, geography and science," he says carefully, rubbing the sky in his picture.

Kieron explains he is sticking to landscapes for now but plans to paint a portrait of his 98-year-old nan when she turns 100. What does he think about people spending so much money on his paintings? "Really good." Would he like to be a professional painter? "Yep." So he doesn't want to be a footballer when he is older? "I want to be a footballer and a painter."

Kieron enjoys playing football and, like his dad, supports Leeds United ("I haven't ever pushed him into it," says Keith quickly). What other things does Kieron like doing? "You played on the Xbox but then you got bored of it didn't you?" says Keith.

"You said I could have it out when Christmas comes," says Kieron.

"You can have it out in the holidays," promises Michelle. "He's a bit all-or-nothing with whatever he does, like the artwork. You have to pull the reins in a bit because otherwise he'd be up all night."

What would his parents say if Kieron turned around and told them he was not going to paint any more? "Leave him to it. As long as he's happy. At the end of the day, he's at his happiest painting," says Keith. "It's entirely his choice," says Michelle. "We don't know what's around the corner. Kieron might decide to put his boxes away and football might take over and that would be entirely his choice. We're feeling slightly under pressure at the moment because there is such a waiting list of people wanting Kieron's work, but I'm inclined to tell them to wait, really."

I doubt many artists could paint or draw while answering questions and being photographed but Kieron carries on. When he finishes, we lean over to look. "Not bad. That's nice," says Keith, who can't watch Kieron at work; I wonder if it is because he is worried about his son making a mistake but Keith says he just prefers to see the finished article.

"Is it as good as the one I did this morning or better?" asks Kieron.

"What do you think?" replies Keith. "It's got a nice glow on it, hasn't it?"

Kieron nods.

I would love one of his pictures but, I tell Kieron, he is already too expensive for me. "I can price one down for you," he says, as quick as a flash.

No, no, I couldn't, I say, worried I would be exploiting a little boy who is eager to please. I thank him for his time and hand him my business card. And Kieron trots into his bedroom, comes out with his business card and says thank you back.

Kieron's tips for landscape painting

1 "Go on holiday to where you really want to go, and be inspired."
2 "Start with acrylics, then watercolours, then pastels and then oils"
3 When you set out to do a landscape, "start with the sky first, top to bottom."
4 "When you do distance, it's lighter, and when you do foreground it comes darker."
5 "If you're doing a figure in the winter, do a brown head, leave a small gap, do a blue jacket and brown legs. Then with the gap get a red pastel and do a flick of red so it looks like a scarf."
6 "Keep on painting."

'Hundreds of al-Qaeda Militants Planning Attacks from Yemen'


When Islamic countries like Yemen are asking the international community "to help train and equip counter-terrorist forces," and the President of the United States dismisses an attempt to blow up an American airliner as nothing more than a holdup at the local 7-11, one must ask on which side is the President in the war on terror.

From TIMESONLINE (UK)
Hundreds of al-Qaeda militants are planning terror attacks from Yemen, the country’s Foreign Minister said today.
Abu Bakr al-Qirbi appealed for more help from the international community to help to train and equip counter-terrorist forces.
His plea came after an al-Qaeda group based in Yemen claimed responsibility for the failed Christmas Day airliner bomb plot.
Umar Farouk Abdulmutallab, alleged to be behind the attempt to blow up an American-bound aircraft, spent time in Yemen with al-Qaeda and was in the country only days before the failed attack.

Dr al-Qirbi said: “Of course there are a number of al-Qaeda operatives in Yemen and some of their leaders. We realise this danger.
“They may actually plan attacks like the one we have just had in Detroit. There are maybe hundreds of them — 200, 300.”

Isolated Extremist Calls Nigerian Terrorist "Isolated Extremist"


From CNSNews


President Barack Obama, in his first public comments on the attempted bombing of a U.S. airliner traveling from Amsterdam to Detroit, described the suspect as “an isolated extremist,” despite reports that the 23-year-old Nigerian had been trained in Yemen, a country he visited twice.

The Associated Press, quoting a Yemeni government official, said Umar Farouk
Abdulmutallab lived in Yemen for two different periods of time -- a year from 2004-2005 and again from August-December this year. He apparently was in Yemen a few weeks before the attempt to blow Flight 253 out of the sky over Michigan. (See timeline)

And a statement posted online Monday by Al-Qaeda in Yemen (also known as al-Qaeda in the Arabian Peninsula) said its “manufacturing sector” had provided Umar Farouk Abdulmutallab with the explosives he took onboard the aircraft. (The United States has not yet authenticated the Web posting, but Abdulmutallab's connection to Yemen is not in doubt.)

Read the rest of this entry >>

Monday, December 28, 2009

Melanie Phillips: 'Londonistan' is Still the Weakest Link


Melanie Phillips, one of our favorite columnists, asks in the following column "how did Abdulmutallab obtain a U.S. visa when he had been on an American watch-list of people with known terrorist connections?" Was the Department of Homeland Security too busy frisking children and blue-haired elderly ladies in the airports? Or are such matters just not a priority for the Obama-Clinton State Department? When The One returns from his "native" Hawaii, we hope there will be some explanations.

"So here we go again. Another international Islamic terrorist plot — and yet another British connection.

The attempt by Umar Farouk Abdulmutallab to blow up an American plane was averted only by luck and courage.

The incident obviously raises alarming questions about gross lapses in security. In particular, how did Abdulmutallab obtain a U.S. visa when he had been on an American watch-list of people with known terrorist connections?

But the deeper and more urgent issue for Britain concerns the key role this country has once again played in a Muslim’s trajectory to radicalisation and terror. Abdulmutallab, who claims to have been working for Al Qaeda, was an engineering student at prestigious University College London for three years until 2008.

He was actually refused an entry visa to Britain earlier this year, but only because the institution at which he said he wanted to study turned out to be non-existent.

How, people might well ask, could such a radical have been educated in Britain without the authorities jumping on him? Did MI5 know anything about him - especially since he was on a U.S. terrorism watch-list for two years?

As yet, we still don’t know much about this man’s history. It appears he became a religiously extreme Muslim at a school in Togo, but was further radicalised while studying in London before apparently going to Yemen and linking to Al Qaeda.

Who can be surprised? After all, this is ‘ Londonistan’ — the contemptuous term coined by the French security service back in the Nineties as they watched Britain become the central hub of Islamic terrorism in Europe.

Radicals flocked to the UK, attracted by Britain’s toxic combination of criminally lax immigration controls, generous health, education and welfare benefits and the ability to perpetuate their views through the British veneration of the principle of free speech.

Despite 9/11, the 2005 London Tube and bus attacks and the dozens of other Islamist plots uncovered in Britain, the astounding fact is that Islamic extremist networks are still allowed to flourish in Britain, largely through the obsession of its governing class with multiculturalism and ‘human rights’.

As a result, Britain remains — to its eternal shame — the biggest hub of Islamic radicalisation outside the Arab and Muslim world.

Extremists are still slipping into the country. The courts are still refusing to deport terrorists in order to protect their ‘human rights’ abroad.

London boasts the shameful reputation of the world’s premier money-laundry for terrorism, which shelters behind a label of ‘charity’ that the authorities choose not to challenge.

Not only is no action taken against extremist mosques and madrassas, but many British universities have been turned into terrorism recruitment centres.

More than four years ago, the intelligence expert Professor Anthony Glees listed 24 British universities which he said had been infiltrated by militant jihadists.

Indeed, the long list of Islamic terrorists who were educated at universities in Britain should in itself have raised concerns about radical Islam on campus. Yet Professor Glees was instead undermined by university authorities determined to bury their heads in the sand.

Last year, a poll by the Centre for Social Cohesion found — horrifyingly — that almost one in every three Muslim students in the UK said that killing in the name of religion was justified, with one third also in favour of a worldwide Islamic caliphate, or empire, based on Islamic sharia law.

The Centre also noted on campus the presence of extreme Islamist books in some prayer rooms, appearances by militant Islamist speakers, and links between extreme Islamists and the student Islamic Societies.

Yet the government refuses to outlaw Hizb ut-Tahrir, one of the key groups that is radicalising students on campus by infiltrating and taking over these student societies and preaching its subversive message of Islamising the free world.

But it’s not just in the universities that Britain seems unable to recognise, let alone deal with, highly manipulative Muslim extremists. Astonishingly, similarly radical speakers are regularly invited into the very heart of the defence establishment, on courses teaching intelligence officials as well as soldiers and police officers about radical Islam.

The Government is funnelling money into extremist Islamist groups, and even employs Islamist radicals within government as advisers on — wait for it — ‘combating Islamic extremism’.

All in all, Britain’s defences against radical Islamism now resemble nothing so much as one giant hen-house over which a pack of ravenous foxes has been placed in charge.

The root cause of this madness is that British ministers and officials refuse to accept that what they are facing is religious fanaticism. They insist that Islamic extremism and terrorism have got nothing to do with Islam but are rather a ‘perversion’ of Islam. And they believe that the antidote to this is ‘authentic’ Islam — which they then use taxpayers’ money to promote.

But what they fail to grasp is that ‘authentic’ Islam is currently dominated by a deeply politicised interpretation which promotes holy war to conquer ‘infidels’ and insufficiently pious Muslims.

And although many such Muslims abhor this and have nothing to do with violence or extremism, it is an interpretation backed up by Islamic theology and history and currently supported by the major religious authorities in the Islamic world.

That is what the government often ends up inadvertently funding — with catastrophic results. For when exposed to this, even many hitherto secular Muslims become radicalised.

So it is hardly surprising if, when Abdulmutallab came to Britain, the country’s ostrich-like denial of Islamic fanaticism helped turn him from a religious extremist into a terrorist.

If Britain is ever to get on top of its terrorism problem, it has properly to acknowledge and tackle this radicalisation process. That means giving no quarter to this politicised interpretation of Islam.

And that means junking its current idiotic definition of an ‘extremist’ as merely someone who is committed to violence. It must outlaw instead the religious fanaticism that also threatens the British way of life.

Certainly, it is important not to demonise those British Muslims who pose no threat to this society.

So the Government should say that Muslims are welcome to live here on exactly the same basis as all other religious minorities - that they accept the principle of one law for all, and do nothing to threaten or undermine the prevailing culture.

That means an end to the increasing toleration of Islamic sharia law as the effective jurisdiction in Muslim areas, which so badly threatens in particular the safety and well-being of women, homosexuals and converts from the faith.

It means giving no quarter to the Muslim Council of Britain and all the other organisations and individuals who support Islamic extremism but are currently wooed by Whitehall.

It means outlawing Hizb ut-Tahrir. It means prosecuting the anti-West fanatics in mosques and madrassas. It means profiling Muslim extremists at airports.

None of these things is currently being done. Instead, radical Islamism is being appeased on the grounds that Muslims must not feel targeted in any way.

But in fact, this merely cuts the ground from under the feet of genuinely moderate British Muslims. For it is their friends and relatives, and worst of all their children, who are being radicalised through such a wrongheaded strategy.

The urgent question now has to be asked how many other Islamic terrorists in Britain are, like the quiet, studious, privileged Abdulmutallab, also lurking beneath the radar.

For in the defence of Western society against militant Islam’s war of conquest, the activities of the Christmas Day bomber show that once again Londonistan is the weakest link in the chain."


Sunday, December 27, 2009

Senate Finance Chairman Drunk on the Senate Floor


When you're the Chairman of the Senate Finance Committee during an administration that is bankrupting the country with a staggering debt now at $12 trillion, interest payments to China, Japan and other nations that are about to balloon, housing foreclosures confronting 10.7 million households, and the leader of your party and his goons are forcing even more costly socialist takeovers of the private sector, you might be driven to drink. Such appears to be the case with Senator Max Baucus, Democrat-Montana.



James Carroll Exploits Holocaust, Lies Again About Catholic Church



From NewsBusters
By Dave Pierre

Leave it to the web site The Daily Beast to publish a lie-filled attack on the Catholic Church the day before Christmas. The author of the hate-filled piece is James Carroll, one of the country's foremost haters of the Catholic Church. He is an anti-Catholic zealot. Period. (Is it any surprise that he also writes for the Boston Globe?)

Carroll's piece takes issue with Pope Benedict's decision earlier this week to declare World War II-era Pope Pius XII "venerable." In the Catholic Church, this declaration is a step toward sainthood.

In his article, entitled "The Pope's Big Holocaust Lie," Carroll repeats several falsehoods about the Catholic Church and the actions of Pope Pius XII during World War II and the Holocaust.

Among Carroll's lies:

1. "The case against Pius XII is well established: He knew early on of Hitler’s plan for the Final Solution of the 'Jewish problem,' and never raised his voice against it."

Wrong. Carroll's falsehood is flat-out debunked in many places (see my list below), including the book The Myth of Hitler's Pope by Rabbi David Dalin. Even before he was pontiff, Pius XII, as Cardinal Pacelli, branded the Nazis as "false prophets with the pride of Lucifer" (Dalin, p. 65).

Pius' "pro-Jewish" policies angered the Nazis so much that Hitler actually planned to kidnap and imprison the pontiff. Records from a July 1943 meeting reveal that Hitler openly discussed invading the Vatican. After the war, Nazi General Karl Otto Wolff testified that he had received orders to "occupy as soon as possible the Vatican and Vatican City." (Wolff talked Hitler out of the plan in December 1943.) (Dalin, p. 77)

Meanwhile, the memoirs of Adolf Eichmann detail that the Vatican "vigorously protested the arrest of Jews, requesting the interruption of such action" (Dalin, p. 84).

And in a December 25, 1941, editorial, the New York Times wrote,

The voice of Pius XII is a lonely voice in the silence and darkness enveloping Europe this Christmas... he is about the only ruler left on the Continent of Europe who dares to raise his voice at all... the Pope put himself squarely against Hitlerism... he left no doubt that the Nazi aims are also irreconcilable with his own conception of a Christian peace.

Additionally, a August 6, 1942, headline in the Times read, "Pope is Said to Plead for Jews Listed for Removal from France."

In his book, Three Popes and the Jews, Israeli diplomat and scholar Pinchas Lapide has asserted, "The Catholic Church under the pontificate of Pius XII was instrumental in saving lives of as many as 860,000 Jews from certain death at Nazi hands." Lapide adds that this "figure far exceeds those saved by all other Churches and rescue organizations combined."

Jewish historian and biographer Sir Martin Gilbert has documented that Pope Pius was one of the first to publicly condemn Nazi atrocities and speak out on behalf of Europe's Jews. Gilbert has also asserted, "Hundreds of thousands of Jews were saved by the Catholic Church, under the leadership and support of Pope Pius XII" (Dalin, pp. 13-14).

The truth is that Pius XII spoke out several times against the Nazi regime. Carroll is lying. (For more specific examples, see the sources I've listed below.)

2. "[I]n October 1943, more than a thousand Jews were rounded up in the Roman Ghetto at the foot of Vatican hill, within sight of the pope’s windows, and still [Pope Pius XII] did nothing. That is a fact. Those Jews died in Auschwitz."

The truth is that Pius took immediate and decisive action as soon as he heard of the roundup. According to the research from Rabbi Dalin, Pius personally protested to Germany's ambassador Ernst von Weizsacker and demanded that the Nazis stop the arrests. Pius himself gave sanctuary within the Vatican to hundreds of homeless Jews. He also asked that convents and churches throughout Italy shelter Jews.

Michael Tagliacozzo, "the foremost authority on the October 1943 Nazi roundup of Rome's Jews" and "a survivor of the raid himself, " said Pius' actions helped rescue 80 percent of Rome's Jews. Said Tagliacozzo,

"Pope Pacelli was the only one who intervened to impede the deportation of Jews on October 16, 1943, and he did very much to hide and save thousands of us." (Dalin, p. 83)

And in the June 21, 2009, edition of Carroll's own newspaper, the Boston Globe, Mordechay Lewy, Israel's ambassador to the Holy See, is quoted,

"It is wrong to look for any affinity between [Pius] and the Nazis. It is also wrong to say that he didn’t save Jews. Everybody who knows the history of those who were saved among Roman Jewry knows that they hid in the church."

James Carroll lies again.

Learn the truth:

In addition to falsely characterizing Catholic doctrine, Carroll additionally smears Pope Benedict by grossly misrepresenting the pontiff's 2006 address at Auschwitz.

The bottom line: Carroll is exploiting the Holocaust for his own angry agenda. And this fact has been noted before:

"The anti-papal polemics of ex-seminarians like Garry Wills and John Cornwell (author of Hitler's Pope), of ex-priests like James Carroll, and of other lapsed or angry liberal Catholics exploit the tragedy of the Jewish people during the Holocaust to foster their own political agenda of forcing changes on the Catholic Church today. This hijacking of the Holocaust must be repudiated." (Dalin, pp. 2-3)

There you have it.

Dave Pierre is the creator of TheMediaReport.com and a contributor to NewsBusters.


A Homily by Father Franklyn M. McAfee - "The Word Was Made Flesh and Dwelt Among Us"




Homily of Reverend Franklyn M. McAfee, D.D.

Pastor Emeritus

St. John the Beloved Catholic Church

McLean, Virginia


December 29, 2007

Christmas Carols from Westminster Abbey Choir






Saturday, December 26, 2009

Thomanerchor - "Stille Nacht"






Roger Scruton on "Why Beauty Matters"



We posted a thoughtful essay a few days ago by philosopher Roger Scruton on the spiritual importance of beauty in architecture. In this superb documentary made for the BBC, Scruton expands on the importance of beauty in the arts and in our lives, making a case for restoring it to the center of our civilization.




Thursday, December 24, 2009

Homily of His Holiness Pope Benedict XVI for Christmas Midnight Mass



Dear Brothers and Sisters!

"A child is born for us, a son is given to us" (Is 9:5). What Isaiah prophesied as he gazed into the future from afar, consoling Israel amid its trials and its darkness, is now proclaimed to the shepherds as a present reality by the Angel, from whom a cloud of light streams forth: "To you is born this day in the city of David a Saviour, who is Christ the Lord" (Lk 2:11). The Lord is here. From this moment, God is truly "God with us". No longer is he the distant God who can in some way be perceived from afar, in creation and in our own consciousness. He has entered the world. He is close to us. The words of the risen Christ to his followers are addressed also to us: "Lo, I am with you always, to the close of the age" (Mt 28:20). For you the Saviour is born: through the Gospel and those who proclaim it, God now reminds us of the message that the Angel announced to the shepherds. It is a message that cannot leave us indifferent. If it is true, it changes everything. If it is true, it also affects me. Like the shepherds, then, I too must say: Come on, I want to go to Bethlehem to see the Word that has occurred there. The story of the shepherds is included in the Gospel for a reason. They show us the right way to respond to the message that we too have received. What is it that these first witnesses of God's incarnation have to tell us?

The first thing we are told about the shepherds is that they were on the watch they could hear the message precisely because they were awake. We
must be awake, so that we can hear the message. We must become truly vigilant people. What does this mean? The principal difference between someone dreaming and someone awake is that the dreamer is in a world of his own. His "self" is locked into this dreamworld that is his alone and does not connect him with others. To wake up means to leave that private world of one's own and to enter the common reality, the truth that alone can unite all people. Conflict and lack of reconciliation in the world stem from the fact that we are locked into our own interests and opinions, into our own little private world. Selfishness, both individual and collective, makes us prisoners of our interests and our desires that stand against the truth and separate us from one another. Awake, the Gospel tells us. Step outside, so as to enter the great communal truth, the communion of the one God. To awake, then, means to develop a receptivity for God: for the silent promptings with which he chooses to guide us; for the many indications of his presence. There are people who describe themselves as "religiously tone deaf". The gift of a capacity to perceive God seems as if it is withheld from some. And indeed our way of thinking and acting, the mentality of today's world, the whole range of our experience is inclined to deaden our receptivity for God, to make us "tone deaf" towards him. And yet in every soul, the desire for God, the capacity to encounter him, is present, whether in a hidden way or overtly. In order to arrive at this vigilance, this awakening to what is essential, we should pray for ourselves and for others, for those who appear "tone deaf" and yet in whom there is a keen desire for God to manifest himself. The great theologian Origen said this: if I had the grace to see as Paul saw, I could even now (during the Liturgy) contemplate a great host of angels (cf. in Lk 23 :9). And indeed, in the sacred liturgy, we are surrounded by the angels of God and the saints. The Lord himself is present in our midst. Lord, open the eyes of our hearts, so that we may become vigilant and clear-sighted, in this way bringing you close to others as well!

Let us return to the Christmas Gospel. It tells us that after listening to the Angel's message, the shepherds said one to another: "'Let us go over to Bethlehem' they went at once" (Lk 2:15f.). "They made haste" is literally what the Greek text says. What had been announced to them was so important that they had to go immediately. In fact, what had been said to them was utterly out of the ordinary. It changed the world. The Saviour is born. The long-awaited Son of David has come into the world in his own city. What could be more important? No doubt they were partly driven by curiosity, but first and foremost it was their excitement at the wonderful news that had been conveyed to them, of all people, to the little ones, to the seemingly unimportant. They made haste they went at once. In our daily life, it is not like that. For most people, the things of God are not given priority, they do not impose themselves on us directly And so the great majority of us tend to postpone them. First we do what seems urgent here and now. In the list of priorities God is often more or less at the end. We can always deal with that later, we tend to think. The Gospel tells us: God is the highest priority. If anything in our life deserves haste without delay, then, it is God's work alone. The Rule of Saint Benedict contains this teaching: "Place nothing at all before the work of God (i.e. the divine office)". For monks, the Liturgy is the first priority. Everything else comes later. In its essence, though, this saying applies to everyone. God is important, by far the most important thing in our lives. The shepherds teach us this priority. From them we should learn not to be crushed by all the pressing matters in our daily lives. From them we should learn the inner freedom to put other tasks in second place however important they may be so as to make our way towards God, to allow him into our lives and into our time. Time given to God and, in his name, to our neighbour is never time lost. It is the time when we are most truly alive, when we live our humanity to the full.

Some commentators point out that the shepherds, the simple souls, were the first to come to Jesus in the manger and to encounter the Redeemer of the world. The wise men from the East, representing those with social standing and fame, arrived much later. The commentators go on to say: this is quite natural. The shepherds lived nearby.
They only needed to "come over" (cf. Lk 2:15), as we do when we go to visit our neighbours. The wise men, however, lived far away. They had to undertake a long and arduous journey in order to arrive in Bethlehem. And they needed guidance and direction. Today too there are simple and lowly souls who live very close to the Lord. They are, so to speak, his neighbours and they can easily go to see him. But most of us in the world today live far from Jesus Christ, the incarnate God who came to dwell amongst us. We live our lives by philosophies, amid worldly affairs and occupations that totally absorb us and are a great distance from the manger. In all kinds of ways, God has to prod us and reach out to us again and again, so that we can manage to escape from the muddle of our thoughts and activities and discover the way that leads to him. But a path exists for all of us. The Lord provides everyone with tailor-made signals. He calls each one of us, so that we too can say: "Come on, 'let us go over' to Bethlehem to the God who has come to meet us. Yes indeed, God has set out towards us. Left to ourselves we could not reach him. The path is too much for our strength. But God has come down. He comes towards us. He has travelled the longer part of the journey. Now he invites us: come and see how much I love you. Come and see that I am here. Transeamus usque Bethlehem, the Latin Bible says. Let us go there! Let us surpass ourselves! Let us journey towards God in all sorts of ways: along our interior path towards him, but also along very concrete paths the Liturgy of the Church, the service of our neighbour, in whom Christ awaits us.

Let us once again listen directly to the Gospel. The shepherds tell one another the reason why they are setting off: "Let us see this thing that has happened."
Literally the Greek text says: "Let us see this Word that has occurred there." Yes indeed, such is the radical newness of this night: the Word can be seen. For it has become flesh. The God of whom no image may be made because any image would only diminish, or rather distort him this God has himself become visible in the One who is his true image, as Saint Paul puts it (cf. 2 Cor 4:4; Col 1:15). In the figure of Jesus Christ, in the whole of his life and ministry, in his dying and rising, we can see the Word of God and hence the mystery of the living God himself. This is what God is like. The Angel had said to the shepherds: "This will be a sign for you: you will find a babe wrapped in swaddling clothes and lying in a manger" (Lk 2:12; cf. 2:16). God's sign, the sign given to the shepherds and to us, is not an astonishing miracle. God's sign is his humility. God's sign is that he makes himself small; he becomes a child; he lets us touch him and he asks for our love. How we would prefer a different sign, an imposing, irresistible sign of God's power and greatness! But his sign summons us to faith and love, and thus it gives us hope: this is what God is like. He has power, he is Goodness itself. He invites us to become like him. Yes indeed, we become like God if we allow ourselves to be shaped by this sign; if we ourselves learn humility and hence true greatness; if we renounce violence and use only the weapons of truth and love. Origen, taking up one of John the Baptist's sayings, saw the essence of paganism expressed in the symbol of stones: paganism is a lack of feeling, it means a heart of stone that is incapable of loving and perceiving God's love. Origen says of the pagans: "Lacking feeling and reason, they are transformed into stones and wood" (in Lk 22:9). Christ, though, wishes to give us a heart of flesh. When we see him, the God who b ecame a child, our hearts are opened. In the Liturgy of the holy night, God comes to us as man, so that we might become truly human. Let us listen once again to Origen: "Indeed, what use would it be to you that Christ once came in the flesh if he did not enter your soul? Let us pray that he may come to us each day, that we may be able to say: I live, yet it is no longer I that live, but Christ lives in me (Gal 2:20)" (in Lk 22:3).

Yes indeed, that is what we should pray for on this Holy Night. Lord Jesus Christ, born in Bethlehem, come to us! Enter within me, within my soul. Transform me. Renew me. Change me, change us all from stone and wood into living people, in whom your love is made present and the world is transformed. Amen.

Pavarotti, Domingo, Carreras - "Silent Night"






The Soldier's Christmas Poem





The High Cost of Ignoring Beauty


From The American
By Roger Scruton


Architecture clearly illustrates the social, environmental, economic, and aesthetic costs of ignoring beauty. We are being torn out of ourselves by the loud gestures of people who want to seize our attention but give nothing in return.

In Britain, the state, in the form either of local or central government, will tell you whether you can or cannot build on land that you own. And if it permits you to build, it will stipulate not only the purposes for which you may use the building, but also how it should look, and what materials should be used to construct it. Americans are used to building regulations that enforce utilitarian standards: insulation, smoke alarms, electrical safety, the size and situation of bathrooms, and so on. But they are not used to being told what aesthetic principles to follow, or what the neighborhood requires of materials and architectural details. I suspect that many Americans would regard such stipulations as a radical violation of property rights, and further evidence of the state’s illegitimate expansion.

This American attitude has something healthy about it, but it tends to go with two quite erroneous assumptions about beauty and the aesthetic. The first assumption is that beauty is an entirely subjective matter, about which there can be no reasoned argument and concerning which it is futile to search for a consensus. The second assumption, congenial to those who adopt the first, is that beauty doesn’t matter, that it is a value without economic reality, which cannot be allowed to place any independent constraint on the workings of the market.

Read the rest of this entry >>


Wednesday, December 23, 2009

Christmas Message of Bartholomew, Orthodox Patriarch of Constantinople


To the Plenitude of the Church Grace, peace and mercy from the Savior Christ Born in Bethlehem

Beloved concelebrants and blessed children in the Lord,

Heaven and earth have united Through the birth of Christ. Today, God has appeared on earth, And man has ascended to heaven. (Christmas Hymn)

The distance and separation between God and humanity resulting from sin has been abolished with the assumption of the entire human nature by the Only-Begotten Son and Pre-eternal Word of God. It was God’s good will – that is to say, His initiative and will – that the incarnation of His Son should abolish all such distance uniting heaven and earth, as well as creation with its Creator.


During the Feast of the Entrance of the Theotokos, the Church chanted: “Today is the beginning of God’s good will and the proclamation of human salvation.” During that feast, through the dedication of the blessed Mary to the temple and her preparation there to become the bearer of the boundless God, the road was paved for the incarnate dispensation of God, which foretold our salvation.


During the feast of the Annunciation, when the divine conception of the Inconceivable occurred through the Holy Spirit within the womb of the Theotokos and divine nature began to coexist with human nature in order that – as St. Athanasius the Great articulated it – “we might become deified,” the Church again chanted: “Today is the beginning of our salvation and the revelation of the pre-eternal mystery; the Son of God becomes the son of the Virgin.” Thus, the “divine good will” welcomed at the Entrance, as well as the salvation commenced and revealed at the Annunciation, are today rendered a tangible reality, as we celebrate the great and holy day of Christmas. Today, “the Word assumes flesh and dwells among us” (John 1.14), while the Angels celebrate the event, chanting: “Glory to God in the highest, and on earth peace, good will among humankind.” (Luke 2.14)


With the Incarnation of the Divine Word, the salvation of the human race has already potentially occurred. For those who believe in Jesus, live in accordance with this faith, fulfilling His commandments and practicing His teaching, are thereby elevated to become the friends and participants of God! They become “partakers of divine nature” (2 Peter 1.14), gods by grace! This takes place exclusively within the Church, where we are reborn in Christ and adopted by the Father through Holy Baptism and through the holy Sacraments, as well as by cultivation of virtue in order to be filled with divine grace and the Holy Spirit, growing “to maturity, to the measure o the full stature of Christ” (Eph. 4.13) until we reach the level of saying, like St. Paul: “It is no longer I who live, but it is Christ who lives in me.” (Gal. 2.20) Those who acquire such perfection are not regarded by Christ simply as His friends or brothers, but are recognized by Him as members of His Body. This is why, from the height of the Cross, he would say to His Most Holy Mother about the Evangelist John: “Woman, here is your son,” and to John: “Here is your mother.” (John 19.26-27) Christmas, therefore, opens wide the door of human “christification” and deification by grace; and for this reason, “the entire creation rejoices in celebration and the heavens delight with us” on this day of significance and salvation.” (Hymn of December 28)


With these joyful and hopeful realities before us, from the sacred See of the Ecumenical Patriarchate at the Phanar, we extend to you our fervent festive congratulations and wholehearted Patriarch wishes on this central feast of the Christian calendar. We greet all of our beloved faithful throughout the world, the beloved children of the holy Mother Church – clergy of all levels, monastics and laity, pastors and parishioners, and especially those suffering, experiencing sorrow, need or trial. May the pre-eternal Son of God – who was born in a cave and lay in a manger – who for our sake became Son of Man, render all of us worthy of his self-emptying love and of His sacred, venerable incarnate dispensation.


At the Phanar, Christmas 2009


Bartholomew of Constantinople


Fervent supplicant for all before God