Smoky Mountains Sunrise

Saturday, November 11, 2017

Father Rutler: Words That Are Spirit and Life

Fr. George W. Rutler
Annals new and old are filled with quotations that most people can recognize. Reaching back, there are Caesar’s “Et tu, Brute?” and Brutus’ own “Sic semper tyrannis.” Preachers recall Saint Francis of Assisi: “Preach the Gospel always, and if necessary, use words.” A hymn quotes Francis as saying: “Lord, make me an instrument of your peace. Where there is hatred, let me sow love…” To Voltaire is credited: “I disapprove of what you say, but I will defend to the death your right to say it.” Poor Marie Antoinette labors under her “Let them eat cake.” Tediously over-quoted is Churchill’s jibe to Nancy Astor when she said that if he were her husband she would poison his drink: “If you were my wife, I’d drink it.” Along with that is his rather unchivalrous quip to Mrs. Braddock: “I may be drunk, Bessie, but you are ugly, and tomorrow I shall be sober.”
In our national lore, George Washington is quoted as speaking against “entangling alliances,” and Patrick Henry boldly declared: “If this be treason, make the most of it.” Actors recreate Paul Revere’s clarion cry from his horse: “The British are coming!” Ralph Waldo Emerson inspired many: “Only when it is dark enough, can you see the stars.” We smile at Mark Twain saying: “I have never killed a man, but I have read many obituaries with great pleasure.” Soldiers were moved when General Pershing apostrophized:  “Lafayette, we are here!” Charles E. Wilson was mocked for saying: “What’s good for General Motors is good for the country.” Ginger Rogers boasted: “I did everything Fred Astaire did, but backwards and in high heels,” and sportsmen take a motto from Vince Lombardi: “Winning isn’t everything; it’s the only thing.”
 
To burst a few bubbles, though, those people never uttered those words. As the inimitable Yogi Berra explained, “I really didn’t say a lot of the things I said.” More problematic than misquoting, is cherry picking actual quotes out of context. Public figures, or their speechwriters, not infrequently affect familiarity with unfamiliar sources. President Kennedy paraphrased a line from Shaw’s Back to Methuselah, and his brother later quoted the same in a campaign speech: “You see things and you say ‘Why?’ But I dream things that never were; and I say ‘Why not?’ ” In the play, these fine sounding words in fact were spoken by the serpent in the Garden, fooling Eve.
 
Dreams may inspire visionaries, but fantasizing about illusions is how the Prince of Lies brought sin and death into the world. Jesus, on the other hand, said, “. . . The words that I speak to you, they are spirit, and they are life” (John 6:63). Saint John never misquotes the Master: “This is the disciple who is bearing witness about these things, and who has written these things, and we know that his testimony is true” (John 21:24).


In Gratitude on Veterans Day



Monday, November 6, 2017

Woman Turns to Facebook to Search for Late Husband's Car for Her Son


Jessica Rozier and her son Justin from Moore, Texas, turned to Facebook to look for an old '99 Toyota Celica owned by Justin's father, who was killed in Iraq. They posted a message with the VIN asking for help, and strangers took notice. Steve Hartman met up with them, On The Road.


Sunday, November 5, 2017

La Chapelle Royale - "In Paradisum" - Gabriel Fauré



In paradisum deducant te angeli, in tuo adventu suscipiant te martyres, et perducant te in civitatem sanctam Jerusalem. Chorus angelorum te suscipiat, et c__ Lazaro quondam paupere aeternam habeas requiem.
May the angels lead you into paradise, may the martyrs receive you in your coming, and may they guide you into the holy city, Jerusalem. May the chorus of angels receive you and with Lazarus once poor may you have eternal rest.

Saturday, November 4, 2017

Father Rutler: The Russian Revolution

Fr. George Rutler
Celebrating the bicentennial of the French Revolution in 1989 was awkward and unlike our nation’s festivities of 1976, because the American Revolution did not have a Reign of Terror. The Russian people are in a situation even more perplexing when it comes to the one-hundredth anniversary of the October Revolution on November 7. (The dating confusion is because Russia was still on the old Julian calendar in 1917.) The Russian Revolution unleashed the horrors of Communism that led to the deaths of at least 94 million people in various countries, by genocide, execution, purges and famines caused by collectivization. 

History is not ardently pursued in our schools these days, and when it is modified as Social Science, it often distorts historical reality. In a survey of youths between the ages of sixteen and twenty-four, twenty-eight per cent had never heard of Lenin, and fully half had never heard of Stalin, while nearly two-thirds were unaware of the existence of history’s worst mass murderer (65 million deaths), Mao Tse-Tung. The death of Fidel Castro was marked by many media commentators as something to be mourned, and Che Guevara appears on t-shirts as a chic hero.

In countries at least nominally Christian, the assaults on the Church by revolutionaries took a more subtle form through subversion. There is the witness of Bella Dodd, an organizer of the Communist Party in the United States and head of the New York State Teachers Union. After her return to the Church in 1952 under the guidance of Archbishop Fulton Sheen, she detailed how the Communist Party in the 1920’s and 1930’s strove to infiltrate American seminaries and other church institutions, often through the exploitation of the naïve and what, according to Soviet expert Vladimir Bukovsky, Lenin had called “useful idiots.”

There still are Russians old enough to remember seeing priests nailed to the doors of their churches. Their nation remains conflicted about their revolution, and still hesitant about what to do with the repeatedly embalmed corpse of Lenin; but facing his tomb from across the great square, Krásnaya plóshchad, is the Kazan Cathedral, restored in 1993. On its façade is written in bold Cyrillic letters: “Christ is Risen.” Since the “Second Baptism of Russia” when the old Soviet Union fell in 1988, 29,000 churches have been built there, at the rate of three per day. In that period the number of seminaries has increased from three to over fifty.

That is a picture far different from many places in the West, where innocuous Christianity has failed to resist the bacillus of secularism, as churches close and seminaries shrink. People who have suffered the consequences of evil in the East have expressions more ponderous and sober than the chuckling countenances of soft spokesmen for Christ in the West. The centenary of the Russian Revolution should be a time for reflection and resolve.