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Showing posts with label Pope Benedict XVI. Show all posts
Showing posts with label Pope Benedict XVI. Show all posts

Friday, October 14, 2011

Pope Condemns Massacre of Copts in Cairo

From the Catholic Herald (UK)
By Cindy Wooden

The Pope arrives in St Peter's Square (CNS photo/Paul Haring)

Pope Benedict XVI has condemned the attack on unarmed Christians in Egypt, saying that during the transition to democracy all of the country’s citizens and institutions must work to guarantee the rights of minorities.

At the end of his weekly general audience, Pope Benedict said he was “profoundly saddened” by the deaths of at least 26 people, mostly Christians, after peaceful protesters were attacked by gangs, and then a speeding military vehicle ran into them and officers fired on the crowd. Hundreds of people were injured.

Friday, September 30, 2011

Peter Seewald: The Pope Triumphed Over the Media War in Germany

From CNA
Pope Benedict XVI arrives in his Popemobile to celebrate the open air mass in Erfurt Source: AP
In an interview with the Kath.net news agency sent to CNA for publication, German Catholic reporter Peter Seewald said the recent papal trip to Germany was a victory for the humility and message of the Pope.

In the interview, Seewald, author of “Light of the World,” described the Pope’s visit as “a small miracle” because “shortly before there was a very aggressive, anti-clerical assault by the media.”

Wednesday, September 28, 2011

Can the Pope Recapture Europe?

The Vatican is convinced that Europe must be re-evangelised, but can it overcome 'grassroots relativism'?

Pope Benedict XVI wants to strengthen the 'geo-religious' relationship between Catholicism and Europe. Photograph: Reuters
By Massimo Franco

On 21 September 2010, Benedict XVI officially declared that the west needed a "new evangelisation"
. This was news in itself. It was viewed as an admission of the weakness of the Catholic church, and not a temporary one; and the acknowledgement that today's Catholicism represents a minority in western countries, and a shrinking one. But in a more general perspective, this was a major "geo-religious" step for the pontiff.

Thursday, September 22, 2011

Pope Benedict's Homily at Berlin's Olympic Stadium



HOMILY OF POPE BENEDICT XVI
OLYMPIC STADIUM

BERLIN

22 SEPTEMBER 2011

Dear Brother Bishops,
Dear Brothers and Sisters,


As I look around the vast arena of the Olympic Stadium, where you have gathered today in such large numbers, my heart is filled with great joy and confidence. I greet all of you most warmly – the faithful from the Archdiocese of Berlin and the Dioceses of Germany as well as the many pilgrims from neighbouring countries. It was fifteen years ago that Berlin, the capital of Germany, was first visited by a Pope. We all remember vividly the visit of my venerable predecessor, Blessed John Paul II, and the beatification of the Berlin Cathedral Provost Bernhard Lichtenberg – together with Karl Leisner – here in this very place.

If we consider these beati and the great throng of those who have been canonized and beatified, we can understand what it means to live as branches of Christ, the true vine, and to bring forth rich fruit. Today’s Gospel puts before us once more the image of this climbing plant, that spreads so luxuriantly in the east, a symbol of vitality and a metaphor for the beauty and dynamism of Jesus’ fellowship with his disciples and friends.

In the parable of the vine, Jesus does not say: “You are the vine”, but: “I am the vine, you are the branches” (Jn 15:5). In other words: “As the branches are joined to the vine, so you belong to me!

Pope Benedict's Address to the German Parliament

ADDRESS OF POPE BENEDICT XVI
TO THE GERMAN PARLIAMENT (BUNDESTAG)

THE REICHSTAG
BERLIN

22 SEPTEMBER 2011

Mr President of the Federal Republic,
Mr President of the Bundestag,
Madam Chancellor,
Mr President of the Bundesrat,
Ladies and Gentlemen Members of the House,

It is an honour and a joy for me to speak before this distinguished house, before the Parliament of my native Germany, that meets here as a democratically elected representation of the people, in order to work for the good of the Federal Republic of Germany. I should like to thank the President of the Bundestag both for his invitation to deliver this address and for the kind words of greeting and appreciation with which he has welcomed me. At this moment I turn to you, distinguished ladies and gentlemen, not least as your fellow-countryman who for all his life has been conscious of close links to his origins, and has followed the affairs of his native Germany with keen interest. But the invitation to give this address was extended to me as Pope, as the Bishop of Rome, who bears the highest responsibility for Catholic Christianity. In issuing this invitation you are acknowledging the role that the Holy See plays as a partner within the community of peoples and states. Setting out from this international responsibility that I hold, I should like to propose to you some thoughts on the foundations of a free state of law.

Tuesday, September 13, 2011

Benedict at Regensburg: Why It Still Matters


Five years ago today (one day after 9/11’s fifth anniversary), a soft-spoken, 79-year-old former professor visiting his old university in Germany delivered a speech to a group of academics. In 30 minutes, it was all over. forty-eight hours later, the world exploded.

Read the rest of this entry at National Review Online >>



Friday, August 26, 2011

Pope Earns Rare Praise from Leading German Leftist

Pope Benedict XVI waves as he arrives to lead the weekly general audience at his summer residence of Castel Gandolfo in southern Rome August 24 2011 REUTERS Alessandro Bianchi

Gregor Gysi, a prominent Left-wing German politician, has praised Benedict XVI for insisting that society needs  strong moral foundations in order to function properly.



Saturday, August 20, 2011

Pope Benedict Addresses Seminarians, Announces St. John of Avila to be a Doctor of the Universal Church

HOMILY OF HIS HOLINESS BENEDICT XVI 

Mass with Seminarians

Cathedral of Santa María la Real de la Almudena, Madrid
Saturday, 20 August 2011

Your Eminence the Archbishop of Madrid,
Dear Brother Bishops,
Dear Priests and Religious,
Dear Rectors and Formators,
Dear Seminarians,
Dear Friends,

I am very pleased to celebrate Holy Mass with you who aspire to be Christ’s priests for the service of the Church and of man, and I thank you for the kind words with which you welcomed me. Today, this holy cathedral church of Santa María La Real de la Almudena is like a great Upper Room, where the Lord greatly desires to celebrate the Passover with you who wish one day to preside in his name at the mysteries of salvation. Looking at you, I again see proof of how Christ continues to call young disciples and to make them his apostles, thus keeping alive the mission of the Church and the offer of the Gospel to the world. As seminarians you are on the path towards a sacred goal: to continue the mission which Christ received from the Father. Called by him, you have followed his voice and, attracted by his loving gaze, you now advance towards the sacred ministry. Fix your eyes upon him who through his incarnation is the supreme revelation of God to the world and who through his resurrection faithfully fulfills his promise. Give thanks to him for this sign of favour in which he holds each one of you.


The first reading which we heard shows us Christ as the new and eternal priest who made of himself a perfect offering. The response to the psalm may be aptly applied to him since, at his coming into the world, he said to the Father, “Here I am to do your will” (cf. Ps 39:8). He tried to please him in all things: in his words and actions, along the way or welcoming sinners. His life was one of service and his longing was a constant prayer, placing himself in the name of all before the Father as the first-born son of many brothers and sisters. The author of the Letter to the Hebrews states that, by a single offering, he brought to perfection for all time those of us who are called to share his sonship (cf. Heb 10:14).

The Eucharist, whose institution is mentioned in the Gospel just proclaimed (cf. Lk 22:14-20), is the real expression of that unconditional offering of Jesus for all, even for those who betrayed him. It was the offering of his body and blood for the life of mankind and for the forgiveness of sins. His blood, a sign of life, was given to us by God as a covenant, so that we might apply the force of his life wherever death reigns due to our sins, and thus destroy it. Christ’s body broken and his blood outpoured – the surrender of his freedom – became through these Eucharistic signs the new source of mankind’s redeemed freedom. In Christ, we have the promise of definitive redemption and the certain hope of future blessings. Through Christ we know that we are not walking towards the abyss, the silence of nothingness or death, but are rather pilgrims on the way to a promised land, on the way to him who is our end and our beginning.

Dear friends, you are preparing yourselves to become apostles with Christ and like Christ, and to accompany your fellow men and women along their journey as companions and servants.

How should you behave during these years of preparation? First of all, they should be years of interior silence, of unceasing prayer, of constant study and of gradual insertion into the pastoral activity and structures of the Church. A Church which is community and institution, family and mission, the creation of Christ through his Holy Spirit, as well as the result of those of us who shape it through our holiness and our sins. God, who does not hesitate to make of the poor and of sinners his friends and instruments for the redemption of the human race, willed it so. The holiness of the Church is above all the objective holiness of the very person of Christ, of his Gospel and his sacraments, the holiness of that power from on high which enlivens and impels it. We have to be saints so as not to create a contradiction between the sign that we are and the reality that we wish to signify.

Meditate well upon this mystery of the Church, living the years of your formation in deep joy, humbly, clear-mindedly and with radical fidelity to the Gospel, in an affectionate relation to the time spent and the people among whom you live. No one chooses the place or the people to whom he is sent, and every time has its own challenges; but in every age God gives the right grace to face and overcome those challenges with love and realism. That is why, no matter the circumstances in which he finds and however difficult they may be, the priest must grow in all kinds of good works, keeping alive within him the words spoken on his Ordination day, by which he was exhorted to model his life on the mystery of the Lord’s cross.

To be modeled on Christ, dear seminarians, is to be identified ever more closely with him who, for our sake, became servant, priest and victim. To be modeled on him is in fact the task upon which the priest spends his entire life. We already know that it is beyond us and we will not fully succeed but, as St Paul says, we run towards the goal, hoping to reach it (cf. Phil 3:12-14).

That said, Christ the High Priest is also the Good Shepherd who cares for his sheep, even giving his life for them (cf. Jn 10:11). In order to liken yourselves to the Lord in this as well, your heart must mature while in seminary, remaining completely open to the Master. This openness, which is a gift of the Holy Spirit, inspires the decision to live in celibacy for the sake of the kingdom of heaven and, leaving aside the world’s goods, live in austerity of life and sincere obedience, without pretence. 
 
Ask him to let you imitate him in his perfect charity towards all, so that you do not shun the excluded and sinners, but help them convert and return to the right path. Ask him to teach you how to be close to the sick and the poor in simplicity and generosity. Face this challenge without anxiety or mediocrity, but rather as a beautiful way of living our human life in gratuitousness and service, as witnesses of God made man, messengers of the supreme dignity of the human person and therefore its unconditional defenders. Relying on his love, do not be intimidated by surroundings that would exclude God and in which power, wealth and pleasure are frequently the main criteria ruling people’s lives. You may be shunned along with others who propose higher goals or who unmask the false gods before whom many now bow down. That will be the moment when a life deeply rooted in Christ will clearly be seen as something new and it will powerfully attract those who truly search for God, truth and justice.

Under the guidance of your formators, open your hearts to the light of the Lord, to see if this path which demands courage and authenticity is for you. Approach the priesthood only if you are firmly convinced that God is calling you to be his ministers, and if you are completely determined to exercise it in obedience to the Church’s precepts.

With this confidence, learn from him who described himself as meek and humble of heart, leaving behind all earthly desire for his sake so that, rather than pursuing your own good, you build up your brothers and sisters by the way you live, as did the patron saint of the diocesan clergy of Spain, St John of Avila. Moved by his example, look above all to the Virgin Mary, Mother of Priests. She will know how to mould your hearts according to the model of Christ, her divine Son, and she will teach you how to treasure for ever all that he gained on Calvary for the salvation of the world. Amen.



Announcement of the Holy Father


Dear Brothers and Sisters,

With great joy, here in this Cathedral Church of Santa María La Real de la Almudena, I announce to the People of God that, having acceded to the desire expressed by Cardinal Antonio María Rouco Varela, Archbishop of Madrid and President of the Bishops’ Conference of Spain, together with the members of the Spanish episcopate and other Archbishops and Bishops from throughout the world, as well as many of the lay faithful, I will shortly declare Saint John of Avila a Doctor of the universal Church.

In making this announcement here, I would hope that the word and the example of this outstanding pastor will enlighten all priests and those who look forward to the day of their priestly ordination. 

I invite everyone to look to Saint John of Avila and I commend to his intercession the Bishops of Spain and those of the whole world, as well as all priests and seminarians. As they persevere in the same faith which he taught, may they model their hearts on that of Jesus Christ the good Shepherd, to whom be glory and honour for ever. Amen.


Sunday, August 14, 2011

Pope Benedict Welcomes First Cuban Pilgrimage to the Tombs of the Apostles

An extraordinary story within the great spiritual mega-event that is World Youth Day, is the first Cuban pilgrimage to the tombs of the Apostles.  The Cuban youth, accompanied by Cardinal Jaime Ortega Alamino were greeted by Pope Benedict XVI at his Sunday audience at Castel Gandolfo.  They, along with nearly two million other young pilgrims from around the world, will join the Pope later this week in Madrid.



Monday, August 8, 2011

Pope Benedict Appeals for Peace in Syria and Libya



Castel Gandolfo (Agenzia Fides) - "I am following with great concern the dramatic and growing violence in Syria, which have caused numerous deaths and severe suffering" - said the Holy Father Benedict XVI, yesterday, August 7, immediately after the prayer of the 'Angelus, from the Apostolic Palace of Castel Gandolfo. "I invite the Catholic faithful to pray that the efforts for reconciliation prevail on division and resentment. In addition, I renew to the Authority and the Syrian population an urgent appeal, so that peaceful coexistence can be restored as soon as possible and to respond adequately to the legitimate aspirations of the citizens, respecting their dignity and for the benefit of regional stability".

"My thoughts also go to Libya continued-Benedict XVI, where the force of weapons has not resolved the situation. I urge international organizations and those who have political and military responsibilities to relaunch with conviction and determination the search for a peace plan for the Country, through negotiation and constructive dialogue ". (Agenzia Fides 08/08/2011)


Wednesday, June 29, 2011

In Joyful Thanksgiving for This 60th Anniversary of Pope Benedict's Priestly Ordination

"I give thanks to my God in every remembrance of you."

In just over six years, Pope Benedict has become a powerful, universal force for good  --  in his clear and compelling proclamation of the Gospel of Jesus Christ; in battling the "dictatorship of moral relativism;" in affirming the "hermeneutic of continuity;" in the historic new partnership with the Orthodox; in uniting separated brethren; in healing more recent wounds within the Church; in restoring liturgical beauty and reverence, and in the marshaling of a new and zealous evangelization.  

With gentleness and humility, the Universal Shepherd is renewing the Church and building the Kingdom of God in extraordinary ways.  But on this day, we give thanks to God that he has been, across the span of 60 years, a faithful alter Christus in the vineyard of the Lord.  May the Church be blessed with his leadership for many, many more years.  Viva Il Papa!  Long Live the Pope!



Homily of Pope Benedict XVI on the Feast of Saints Peter and Paul


Saint Peter’s Basilica
29 June 2011

Dear Brothers and Sisters,

“I no longer call you servants, but friends” (cf. Jn 15:15). Sixty years on from the day of my priestly ordination, I hear once again deep within me these words of Jesus that were addressed to us new priests at the end of the ordination ceremony by the Archbishop, Cardinal Faulhaber, in his slightly frail yet firm voice. According to the liturgical practice of that time, these words conferred on the newly-ordained priests the authority to forgive sins. “No longer servants, but friends”: at that moment I knew deep down that these words were no mere formality, nor were they simply a quotation from Scripture. I knew that, at that moment, the Lord himself was speaking to me in a very personal way. In baptism and confirmation he had already drawn us close to him, he had already received us into God’s family. But what was taking place now was something greater still. He calls me his friend. He welcomes me into the circle of those he had spoken to in the Upper Room, into the circle of those whom he knows in a very special way, and who thereby come to know him in a very special way. He grants me the almost frightening faculty to do what only he, the Son of God, can legitimately say and do: I forgive you your sins. He wants me – with his authority – to be able to speak, in his name (“I” forgive), words that are not merely words, but an action, changing something at the deepest level of being. I know that behind these words lies his suffering for us and on account of us. I know that forgiveness comes at a price: in his Passion he went deep down into the sordid darkness of our sins. He went down into the night of our guilt, for only thus can it be transformed. And by giving me authority to forgive sins, he lets me look down into the abyss of man, into the immensity of his suffering for us men, and this enables me to sense the immensity of his love. He confides in me: “No longer servants, but friends”. He entrusts to me the words of consecration in the Eucharist. He trusts me to proclaim his word, to explain it aright and to bring it to the people of today. He entrusts himself to me. “You are no longer servants, but friends”: these words bring great inner joy, but at the same time, they are so awe-inspiring that one can feel daunted as the decades go by amid so many experiences of one’s own frailty and his inexhaustible goodness.

Tuesday, June 28, 2011

Pope Launches Vatican News Portal

With the following tweet, Pope Benedict has announced a new Vatican news portal:
"Dear Friends, I just launched http://news.va. Praised be our Lord Jesus Christ! With my prayers and blessings, Benedictus XVI."
 The story follows:



Tuesday, May 31, 2011

Crisis of 'Indifference' Shows Need for New Evangelization, Pope Says

From CNA

Pope Benedict stressed the urgency of evangelizing modern society, saying that Christians today face the task of reaching a world that grows increasingly apathetic to the message of the Gospel. 

“The crisis we are living through,” he said, “carries with it signs of the exclusion of God from people's lives, a general indifference to the Christian faith, and even the intention of marginalizing it from public life.”

Saturday, May 28, 2011

John Allen: Benedict's 'Quiet Revolution'

By John L. Allen, Jr.

A funny thing has happened as the story of a recent Vatican crackdown on a legendary monastery in Rome has made its way into the English-language press. I mean that literally -- the story has been turned into a joke, thereby obscuring its real significance.

For those with eyes to see, the suppression of the Cistercian abbey at the Basilica of the Holy Cross in Jerusalem, one of the traditional seven major pilgrimage sites in Rome, rates far more than placement in a "news of the weird" column. Instead, it's the latest chapter in what might be called a "Quiet Revolution" under Pope Benedict XVI, referring to a reform in clerical culture beginning in Rome and radiating beyond.

Friday, May 27, 2011

From Dancing Nuns to New Age, Time Has Come to Save Churches and Turn Back to Sanctity


Pope Benedict XVI has slowly but surely moved on a course that will make him more than just the "caretaker" Pope many envisioned him to be.

And that will come, perhaps, because of his effort -- subtle, but powerful -- in nudging the Church back to greater reverence.

This has been seen in his encouraging re-establishment of elements from the older Mass (including in the way of music as well as the new Missal); requiring every bishop to allow the Latin Rite; and, most recently -- stunningly -- his closure of a major monastery in Rome that had allowed the singer Madonna to perform there and has a nun and former disco dancer who performed modern dance, in church, with a Crucifix. In the U.S. are dozens of convents and retreat centers where nuns have adopted Zen, yoga, and New Age therapies -- an untold scandal that seems to have evaded a Vatican visitation of convents (at least thus far) and the notice of local bishops.

Sunday, May 1, 2011

The Beatification of Pope John Paul II



HOMILY OF HIS HOLINESS BENEDICT XVI
Saint Peter's Square
Sunday, 1 May 2011

Dear Brothers and Sisters,

Six years ago we gathered in this Square to celebrate the funeral of Pope John Paul II. Our grief at his loss was deep, but even greater was our sense of an immense grace which embraced Rome and the whole world: a grace which was in some way the fruit of my beloved predecessor’s entire life, and especially of his witness in suffering. Even then we perceived the fragrance of his sanctity, and in any number of ways God’s People showed their veneration for him. For this reason, with all due respect for the Church’s canonical norms, I wanted his cause of beatification to move forward with reasonable haste. And now the longed-for day has come; it came quickly because this is what was pleasing to the Lord: John Paul II is blessed!

Saturday, April 23, 2011

Homily of His Holiness Benedict XVI for the Easter Vigil

Saint Peter's Basilica
Holy Saturday, 23 April 2010


Dear Brothers and Sisters,

The liturgical celebration of the Easter Vigil makes use of two eloquent signs. First there is the fire that becomes light. As the procession makes its way through the church, shrouded in the darkness of the night, the light of the Paschal Candle becomes a wave of lights, and it speaks to us of Christ as the true morning star that never sets – the Risen Lord in whom light has conquered darkness. The second sign is water. On the one hand, it recalls the waters of the Red Sea, decline and death, the mystery of the Cross. But now it is presented to us as spring water, a life-giving element amid the dryness. Thus it becomes the image of the sacrament of baptism, through which we become sharers in the death and resurrection of Jesus Christ.

Yet these great signs of creation, light and water, are not the only constituent elements of the liturgy of the Easter Vigil. Another essential feature is the ample encounter with the words of sacred Scripture that it provides. Before the liturgical reform there were twelve Old Testament readings and two from the New Testament. The New Testament readings have been retained. The number of Old Testament readings has been fixed at seven, but depending upon the local situation, they may be reduced to three. The Church wishes to offer us a panoramic view of whole trajectory of salvation history, starting with creation, passing through the election and the liberation of Israel to the testimony of the prophets by which this entire history is directed ever more clearly towards Jesus Christ. In the liturgical tradition all these readings were called prophecies. Even when they are not directly foretelling future events, they have a prophetic character, they show us the inner foundation and orientation of history. They cause creation and history to become transparent to what is essential. In this way they take us by the hand and lead us towards Christ, they show us the true Light.

Tuesday, April 19, 2011

Pope Benedict was Elected Six Years Ago Today



Six years ago today a quiet, gentlemanly scholar was elected to fill the enormous shoes of his predecessor as the 265th successor of Saint Peter, Vicar of Christ and "servant of the servants of God."  

The hate-filled characterizations of this humble and holy man have melted away as the world has come to know this brilliant and gentle teacher.  His accomplishments in only six years have been extraordinary: ending forty years of liturgical turmoil with clear teaching about the hermeneutic of continuity and his motu proprio Summorum Pontificum; his clarity about the dictatorship of moral relativism which he has called the "central problem of our faith today;" the extraordinarily close and collaborative relationship he has cultivated with the Orthodox, the ongoing and historic reconciliation with disaffected Anglicans, and through them mainstream Protestantism; his stream of powerful, clear and evangelical teachings through homilies, encyclicals and best-selling books about Jesus Christ and the meaning of our lives; his curial reforms;  the quality of his appointments to the Episcopacy; and the personal example and insistence on a Church cleansed of corruption and scandal that is ever more holy and worthy of its founder, make this unassuming man a giant historic figure and  a powerful, universal shepherd.

We pray that God will grant His Church many more years under the wise and loving service of Pope Benedict XVI.  Habemus Papam!