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Showing posts with label Pope Benedict XVI. Show all posts
Showing posts with label Pope Benedict XVI. Show all posts

Thursday, December 20, 2012

Pope Benedict Writes Christmas Column for the Financial Times

Pope Benedict has written an op-ed on the spiritual meaning of Christmas for the  December 20 issue of the Financial Times.  It is unprecedented for a Roman Pontiff to write an essay for a secular publication.

Upon releasing a copy of the Holy Father's column, the Vatican Information Service stated:  "The Pope's article for the Financial Times originates from a request from the editorial office of the Financial Times itself which, taking as a cue the recent publication of the Pope's book on Jesus' infancy, asked for his comments on the occasion of Christmas. Despite the unusual nature of the request, the Holy Father accepted willingly.

Pope Benedict previously agreed to be interviewed by the BBC at Christmas following his 2010 visit to the United Kingdom. The full text of the Pope's article follows:

A time for Christians to engage with the world
"'Render unto Caesar what belongs to Caesar and to God what belongs to God,' was the response of Jesus when asked about paying taxes. His questioners, of course, were laying a trap for him. They wanted to force Him to take sides in the highly-charged political debate about Roman rule in the land of Israel. Yet there was more at stake here: if Jesus really was the long-awaited Messiah, then surely He would oppose the Roman overlords. So the question was calculated to expose Him either as a threat to the regime, or a fraud.

"Jesus’ answer deftly moves the argument to a higher plane, gently cautioning against both the politicisation of religion and the deification of temporal power, along with the relentless pursuit of wealth. His audience needed to be reminded that the Messiah was not Caesar, and Caesar was not God. The kingdom that Jesus came to establish was of an altogether higher order. As He told Pontius Pilate, 'My kingship is not of this world.'

"The Christmas stories in the New Testament are intended to convey a similar message. Jesus was born during a “census of the whole world” taken by Caesar Augustus, the Emperor renowned for bringing the Pax Romana to all the lands under Roman rule. Yet this infant, born in an obscure and far-flung corner of the Empire, was to offer the world a far greater peace, truly universal in scope and transcending all limitations of space and time.

"Jesus is presented to us as King David’s heir, but the liberation He brought to His people was not about holding hostile armies at bay; it was about conquering sin and death forever.

"The birth of Christ challenges us to reassess our priorities, our values, our very way of life. While Christmas is undoubtedly a time of great joy, it is also an occasion for deep reflection, even an examination of conscience. At the end of a year that has meant economic hardship for many, what can we learn from the humility, the poverty, the simplicity of the crib scene?

"Christmas can be the time in which we learn to read the Gospel, to get to know Jesus not only as the Child in the manger, but as the one in Whom we recognize God made Man.

"It is in the Gospel that Christians find inspiration for their daily lives and their involvement in worldly affairs – be it in the Houses of Parliament or the Stock Exchange. Christians shouldn’t shun the world; they should engage with it. But their involvement in politics and economics should transcend every form of ideology.

"Christians fight poverty out of a recognition of the supreme dignity of every human being, created in God’s image and destined for eternal life. Christians work for more equitable sharing of the earth’s resources out of a belief that, as stewards of God’s creation, we have a duty to care for the weakest and most vulnerable. Christians oppose greed and exploitation out of a conviction that generosity and selfless love, as taught and lived by Jesus of Nazareth, are the way that leads to fullness of life. Christian belief in the transcendent destiny of every human being gives urgency to the task of promoting peace and justice for all.

"Because these goals are shared by so many, much fruitful cooperation is possible between Christians and others. Yet Christians render to Caesar only what belongs to Caesar, not what belongs to God. Christians have at times throughout history been unable to comply with demands made by Caesar. From the Emperor cult of ancient Rome to the totalitarian regimes of the last century, Caesar has tried to take the place of God. When Christians refuse to bow down before the false gods proposed today, it is not because of an antiquated world-view. Rather, it is because they are free from the constraints of ideology and inspired by such a noble vision of human destiny that they cannot collude with anything that undermines it.

"In Italy, many crib scenes feature the ruins of ancient Roman buildings in the background. This shows that the birth of the child Jesus marks the end of the old order, the pagan world, in which Caesar’s claims went virtually unchallenged. Now there is a new king, who relies not on the force of arms, but on the power of love. He brings hope to all those who, like himself, live on the margins of society. He brings hope to all who are vulnerable to the changing fortunes of a precarious world. From the manger, Christ calls us to live as citizens of his heavenly kingdom, a kingdom that all people of good will can help to build here on earth".






Monday, December 17, 2012

The Pope's Christmas Card



Veritas de terra orta est! (“Truth shall spring out of the earth”). Benedict XVI chose these words  from Psalm 85:12 for this year’s Christmas card, which will be given to the Roman Curia, Vatican employees and all the faithful present at the audiences and celebrations in the upcoming days. The card, produced by the Vatican Printing Press, features the Holy Father’s hand-written message and this painting by Leandro Bassano (1557-1622), entitled: “The Nativity and Adoration of the Shepherds”, located in the private apartment of the Apostolic Palace. Benedict XVI continues the tradition — began by Paul VI in 1963 — of printing cards for Christmas, Easter and other solemnities with a hand-written phrase taken from Scripture, the Church Fathers or the lectionary with a depiction of the theme of the liturgical feast.


Wednesday, June 6, 2012

Pope Pays Tribute to Queen Elizabeth on Her Diamond Jubilee


The Vatican released today a message from Pope Benedict XVI to Queen Elizabeth II on the occasion of  her Diamond Jubilee.  The English-language text bears the date of 23 May.
"I write to offer my warmest congratulations to Your Majesty on the happy occasion of the Diamond Jubilee of your reign. During the past sixty years you have offered to your subjects and to the whole world an inspiring example of dedication to duty and a commitment to maintaining the principles of freedom, justice and democracy, in keeping with a noble vision of the role of a Christian monarch.

"I retain warm memories of the gracious welcome accorded to me by Your Majesty at Holyroodhouse in Edinburgh at the beginning of my apostolic visit to the United Kingdom in September 2010, and I renew my thanks for the hospitality that I received throughout those four days. Your personal commitment to cooperation and mutual respect between the followers of different religious traditions has contributed in no small measure to improving ecumenical and inter-religious relations throughout your realms.

"Commending Your Majesty and all the royal family to the protection of Almighty God, I renew my heartfelt good wishes on this joyful occasion and I assure you of my prayers for your continuing health and prosperity".


Monday, April 16, 2012

Happy Birthday and Viva il Papa!


Today is the 85th birthday of our Holy Father, Pope Benedict XVI, and this week we will mark the 7th anniversary of his election to the Chair of Saint Peter.  For this gentle, kind, brilliant, holy teacher and shepherd, we give thanks to God and pray that he continues as Christ's 265th Vicar on Earth for many more years.

In these seven years, he has undertaken 23 international trips, including the first state visit by a Pope to England and Scotland (Pope John Paul II made a pastoral visit in 1982).  He has made 26 pastoral trips throughout Italy.  He has presided over 4 synods of bishops and 3 world youth days.  In 3 encyclicals and in all of his many books, homilies, letters and addresses he has spoken powerfully, clearly and from the heart, to the heart.  One of his frequent references to his predecessor and friendship with Christ provides a beautiful example:
Are we not perhaps all afraid in some way? If we let Christ enter fully into our lives, if we open ourselves totally to Him, are we not afraid that He might take something away from us?...And once again the Pope said: No! If we let Christ into our lives, we lose nothing, nothing, absolutely nothing of what makes life free, beautiful and great. No! Only in this friendship do we experience beauty and liberation....When we give ourselves to Him, we receive a hundredfold in return. Yes, open, open wide the doors to Christ – and you will find true life.
His contributions to building the unity of the Church and healing old divisions have been monumental and historic.  There has never been such friendship and collaboration with leaders of the Orthodox churches as there has been throughout this pontificate.  Through his apostolic constitution Anglicanorum coetibus he has provided a bridge through which thousands of Anglicans and other Protestants are entering the Church, while maintaining their own rich patrimony.  Through his Apostolic letter Summorum Pontificum he has restored the Roman Church's own patrimony, ending nearly a half century of division and conflict and restoring reverence and beauty to sacred liturgy.  And in the English-speaking world he has restored a faithful and reverent translation of the Roman Missal.  He has been tireless in seeking reconciliation with those alienated by false interpretations and reckless innovations following the Second Vatican Council.

Most importantly, his joyful, faithful and total submission to the service of Jesus Christ and His Church has inspired vibrant, new, evangelical growth throughout the universal Church that has also spawned a boom in religious and priestly vocations.

For all of this and so much more, we wish Pope Benedict God's richest blessings, a happy birthday and heartily proclaim "Viva il Papa!"



Friday, April 13, 2012

"My Brother, The Pope" Now on Bookshelves


This coming Monday marks the 85th birthday of Pope Benedict XVI.  Please join us Monday for a special tribute to our quiet, gentlemanly and scholarly Pope, whose prayerful leadership, outreach and respect for the hermeneutic of continuity has truly renewed the Church, healed old wounds, gathered the lost, and done so much toward the building of the Kingdom of God.


Friday, April 6, 2012

The Way of the Cross at the Colosseum


ADDRESS OF HIS HOLINESS POPE BENEDICT XVI
AFTER THE STATIONS OF THE CROSS AT THE COLOSSEUM

Palatine Hill
Good Friday, 6 April 2012
Dear Brothers and Sisters,

Once more in meditation, prayer and song, we have recalled Jesus’s journey along the way of the cross: a journey seemingly hopeless, yet one that changed human life and history, and opened the way to “new heavens and a new earth” (cf. Rev 21:1).  Especially today, Good Friday, the Church commemorates with deep spiritual union the death of the Son of God on the cross; in his cross she sees the tree of life, which blossoms in new hope.

The experience of suffering and of the cross touches all mankind; it touches the family too.  How often does the journey become wearisome and difficult!  Misunderstandings, conflicts, worry for the future of our children, sickness and problems of every kind.  These days too, the situation of many families is made worse by the threat of unemployment and other negative effects of the economic crisis.  The Way of the Cross which we have spiritually retraced this evening invites all of us, and families in particular, to contemplate Christ crucified in order to have the force to overcome difficulties.  The cross of Christ is the supreme sign of God’s love for every man and woman, the superabundant response to every person’s need for love.  At times of trouble, when our families have to face pain and adversity, let us look to Christ’s cross.  There we can find the courage and strength to press on; there we can repeat with firm hope the words of Saint Paul: “Who will separate us from the love of Christ?  Will hardship, or distress, or persecution, or famine, or nakedness, or peril, or sword? … No, in all these things we are more than conquerors through him who loved us” (Rom 8:35,37).

In times of trial and tribulation, we are not alone; the family is not alone.  Jesus is present with his love, he sustains them by his grace and grants the strength needed to carry on, to make sacrifices and to evercome every obstacle.  And it is to this love of Christ that we must turn when human turmoil and difficulties threaten the unity of our lives and our families.  The mystery of Christ’s suffering, death and resurrection inspires us to go on in hope: times of trouble and testing, when endured with Christ, with faith in him, already contain the light of the resurrection, the new life of a world reborn, the passover of all those who believe in his word.

In that crucified Man who is the Son of God, even death itself takes on new meaning and purpose: it is redeemed and overcome, it becomes a passage to new life.  “Unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it produces much fruit” (Jn 12:24).  Let us entrust ourselves to the Mother of Christ.  May Mary, who accompanied her Son along his way of sorrows, who stood beneath the cross at the hour of his death, and who inspired the Church at its birth to live in God’s presence, lead our hearts and the hearts of every family through the vast mysterium passionis towards the mysterium paschale, towards that light which breaks forth from Christ’s resurrection and reveals the definitive victory of love, joy and life over evil, suffering and death.  Amen.


Thursday, April 5, 2012

Holy Thursday Mass of the Lord's Supper

HOMILY OF HIS HOLINESS BENEDICT XVI  

Basilica of St John Lateran
Holy Thursday, 5 April 2012 

(Video)
Dear Brothers and Sisters!

Holy Thursday is not only the day of the institution of the Most Holy Eucharist, whose splendour bathes all else and in some ways draws it to itself. To Holy Thursday also belongs the dark night of the Mount of Olives, to which Jesus goes with his disciples; the solitude and abandonment of Jesus, who in prayer goes forth to encounter the darkness of death; the betrayal of Judas, Jesus’ arrest and his denial by Peter; his indictment before the Sanhedrin and his being handed over to the Gentiles, to Pilate. Let us try at this hour to understand more deeply something of these events, for in them the mystery of our redemption takes place.

Holy Thursday Chrism Mass, Saint Peter's Basilica


HOMILY OF HIS HOLINESS BENEDICT XVI

Saint Peter's Basilica 
Holy Thursday, 5 April 2012

(Video)
 
Dear Brothers and Sisters,

At this Holy Mass our thoughts go back to that moment when, through prayer and the laying on of hands, the bishop made us sharers in the priesthood of Jesus Christ, so that we might be “consecrated in truth” (Jn 17:19), as Jesus besought the Father for us in his high-priestly prayer. He himself is the truth. He has consecrated us, that is to say, handed us over to God for ever, so that we can offer men and women a service that comes from God and leads to him. But does our consecration extend to the daily reality of our lives – do we operate as men of God in fellowship with Jesus Christ? This question places the Lord before us and us before him. “Are you resolved to be more united with the Lord Jesus and more closely conformed to him, denying yourselves and confirming those promises about sacred duties towards Christ’s Church which, prompted by love of him, you willingly and joyfully pledged on the day of your priestly ordination?” After this homily, I shall be addressing that question to each of you here and to myself as well. Two things, above all, are asked of us: there is a need for an interior bond, a configuration to Christ, and at the same time there has to be a transcending of ourselves, a renunciation of what is simply our own, of the much-vaunted self-fulfilment. We need, I need, not to claim my life as my own, but to place it at the disposal of another – of Christ. I should be asking not what I stand to gain, but what I can give for him and so for others. Or to put it more specifically, this configuration to Christ, who came not to be served but to serve, who does not take, but rather gives – what form does it take in the often dramatic situation of the Church today? Recently a group of priests from a European country issued a summons to disobedience, and at the same time gave concrete examples of the forms this disobedience might take, even to the point of disregarding definitive decisions of the Church’s Magisterium, such as the question of women’s ordination, for which Blessed Pope John Paul II stated irrevocably that the Church has received no authority from the Lord. Is disobedience a path of renewal for the Church? We would like to believe that the authors of this summons are motivated by concern for the Church, that they are convinced that the slow pace of institutions has to be overcome by drastic measures, in order to open up new paths and to bring the Church up to date. But is disobedience really a way to do this? Do we sense here anything of that configuration to Christ which is the precondition for all true renewal, or do we merely sense a desperate push to do something to change the Church in accordance with one’s own preferences and ideas?

Thursday, March 29, 2012

Pope Benedict Meets Fidel Castro

"And the light shineth in darkness, and the darkness did not comprehend it."

John 1:5

 

 


By Giacomo Galeazzi
The much awaited and controversial face to face meeting between Benedict XVI and Fidel Castro (who was wearing a dark coat, his neck covered and supported by his wife and children) did take place in the end. These two contemporaries - one nearly 86 and the other about to reach the age of 85 in three weeks – are worlds apart in terms of their personal life stories. “Now that I no longer have the responsibilities that come with governing, I spend a lot of time reading and reflecting. How do you still manage to carry out your service?” the Commander asked Joseph Ratzinger point-blank. The Pope replied: “I am old but I still manage to carry out my duty.” A sharp answer which reduced all rumours about his resignation to nothing.

Monday, March 26, 2012

Arriving in Cuba, Pope Issues Clear Call for Change

Pope Benedict XVI walks with Cuban President Raul Castro upon arrival at Antonio Macedo aiport, in Santiago de Cuba. (AFP Photo/Rodrigo Arangua)


From Catholic World News

Pope Benedict XVI offered a prescription for change in Cuba as he arrived on Monday afternoon, March 26, to begin a 3-day visit there.

The Pope—who had said last week that Marxism has failed in Cuba—said that he was convinced “that Cuba, at this moment of particular importance in its history, is already looking to the future.” He said the future of the island nation should be shaped by “the fine patrimony of spiritual and moral values which fashioned the nation’s true identity, and he mentioned Cuban heroes like José Marti and Felix Varela. Conspicuously missing from his list of great Cuban leaders was Fidel Castro.

As he arrived in Cuba, Pope Benedict recalled the historic visit by Pope John Paul II in 1998, saying that it “left an indelible mark on the soul of all Cubans.” That papal visit was “like a gentle breath of fresh air which gave new strength to the Church in Cuba,” he said.

Gently alluding to the contentious issue of Church-state relations in Cuba, the Pope said that his predecessor’s visit ushered in “a new phase in the relationship between Church and State,” and welcomed a “new spirit of cooperation and trust,” while noting that there were many areas still in need of improvement. In greeting the Pontiff, Raul Castro had asserted that the government welcomes the activity of the Catholic Church; the Pope’s words seemed design to convey that the Church would continue to press for greater freedom.

Pope Benedict also made it clear that he would speak for change in Cuba generally. He said “we can no longer continue in the same cultural and moral direction which has caused the painful situation that many suffer.” A revival of the Cuban nation must be a moral revival, he said, noting: “In the hearts and minds of many, the way is thus opening to an ever greater certainty that the rebirth of society demands upright men and women of firm moral convictions.”

“I carry in my heart the just aspirations and legitimate desires of all Cubans,” the Pope said. Without spelling out the political implications of those words, he issued an unmistakable call for change. 
Additional sources for this story
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Friday, March 23, 2012

Pope Begins Trip to Mexico and Cuba


Pope begins 23rd foreign trip, to Mexico and Cuba

Pope Benedict XVI left Rome on March 23, to begin the 23rd foreign trip of his pontificate, his 2nd visit as Pope to Latin America. He will be in Mexico from March 23 to 26, then travel to Cuba, returning to Rome on March 29. As he boarded his morning flight from Fiumicino airport, the Holy Father appeared in public using a cane for the first time. Aides disclosed that he has been walking with a cane around the apostolic palace for several weeks, to ease discomfort from his arthritic knees. Because of his advanced age, Pope Benedict has generally avoided long trips abroad. His schedule for this trip is relatively relaxed, allowing ample time for rest after the international flight. And he will not visit Mexico City, the nation’s capital, where the high altitude might tax his strength. Instead the Pontiff will arrive Friday evening in the city of Leon. During his stay in Mexico the Pope is expected to address the problem of drug trafficking and the associated violence, which has reached frightening proportions in recent months. Some drug-trafficking gangs have announced an informal truce during the days of the papal visit. Archbishop José Guadalupe Martin Rabago of Leon has expressed confidence that Catholics will be able to attend papal events without fear of violence.

The Pope’s visit may also have implications for Mexico’s political situation, with presidential elections due this summer. Trailing in opinion polls, the ruling National Action Party (PAN) of President Felipe Calderon will hope to generate some excitement from the papal visit in a country where Catholicism remains strong even after years of aggressively secular rule.

From Mexico the Pope will continue on to Cuba, where he will face a different sort of political challenge. The Cuban government has shown a willingness to offer new scope to the Catholic Church, but opponents of the Castro regime fear that the government is co-opting the hierarchy, seeking to quiet complaints about human-rights violations. Church officials counter with the argument that negotiations have opened new vistas for religious activity, leading to greater freedom for all Cubans. Father Federico Lombardi, the director of the Vatican press office, alluded to that argument when he said that Cuban officials must realize the need for “a climate of development, freedom, and reconciliation.”

During his stay in Cuba, the Pope is expected to meet privately with longtime dictator Fidel Castro, who is rumored to be seeking reconciliation with the Church as his health deteriorates.

Additional sources for this story
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Wednesday, March 14, 2012

Cuba's State-Run Television Airs Cardinal's Message in Advance of Pope's Visit



In a rare speech on state-controlled television, Cuba's Catholic cardinal said an upcoming visit by the pope would reignite the religious fervor in the island. 

Cardinal Jaime Ortega y Alamino, the Archbishop of Havana, told viewers that Pope Benedict was visiting the island to "revive a sleeping faith, a somewhat erased faith.

Read the rest of this entry >>


Friday, March 9, 2012

Weaker Appreciation of Marriage is Harming Society, Says Pope



By Cindy Wooden

Permissive attitudes toward sex, cohabitation before marriage and acceptance of same-sex marriage can damage individuals and are harmful for society, Pope Benedict XVI has told a group of US bishops at the Vatican.

Tuesday, February 21, 2012

Pope Benedict's Message for Lent 2012


MESSAGE OF HIS HOLINESS
BENEDICT XVI
FOR LENT 2012


“Let us be concerned for each other,
to stir a response in love and good works” (Heb 10:24)


Dear Brothers and Sisters,

The Lenten season offers us once again an opportunity to reflect upon the very heart of Christian life: charity. This is a favourable time to renew our journey of faith, both as individuals and as a community, with the help of the word of God and the sacraments. This journey is one marked by prayer and sharing, silence and fasting, in anticipation of the joy of Easter. 

Saturday, February 18, 2012

Pope Creates 22 New Cardinals and Calls for Canonization of 7 Saints

Pope Benedict has inducted 22 men into the exclusive club of cardinals who will one day elect one of their own to succeed him. 



Among the most prominent in the group is New York's Archbishop Timothy Dolan, who is already being touted by some Vatican experts as a possible future candidate to become the first American pope.

The Pope, who turns 85 in April and is showing signs of his age, elevated the men to the highest Church rank below him at a ceremony in St. Peter's Basilica known as a consistory.

"Cardinals are entrusted with the service of love: love for God, love for his Church, an absolute and unconditional love for his brothers and sisters, even unto shedding their blood, if necessary (in defence of the faith)," the pope told the new cardinals before giving them their rings and red birettas, or hats.

Tuesday, January 10, 2012

Pope Addresses Economic Crisis in "State of the World" Message to Diplomats



ADDRESS OF HIS HOLINESS POPE BENEDICT XVI
TO THE MEMBERS OF THE DIPLOMATIC CORPS
ACCREDITED TO THE HOLY SEE

Sala Regia
Monday, 9 January 2012
 

Your Excellencies,
Ladies and Gentlemen,

It is always a particular pleasure for me to receive you, the distinguished members of the Diplomatic Corps accredited to the Holy See, in the splendid setting of this Sala Regia, and personally to offer you my cordial good wishes for the New Year. Before all else, I thank your Dean, Ambassador Alejandro Valladares Lanza, and the Vice-Dean, Ambassador Jean-Claude Michel, for the respectful sentiments which they expressed on your behalf, and I offer a special greeting to all those taking part in our meeting for the first time. Through you my good wishes extend to all the nations which you represent and with which the Holy See maintains diplomatic relations. It is a joy for us that Malaysia joined this community in the past year. The dialogue which you maintain with the Holy See favours the exchange of views and information, as well as cooperation in areas of common interest which are bilateral or multilateral in nature. Your presence today evokes the important contribution which the Church makes to your societies in areas such as education, health care and social services. A sign of the cooperation existing between the Catholic Church and States is seen in the Accords reached in 2011 with Azerbaijan, Montenegro and Mozambique. The first has already been ratified; I trust that this will also be the case with the two others, and that those currently under negotiation will soon be concluded. The Holy See also desires to establish a fruitful dialogue with international and regional organizations, and in this context I note with satisfaction that the member states of the Association of South-East Asian Nations (ASEAN) have accepted the appointment of an Apostolic Nuncio accredited to that organization. Nor can I fail to mention that last December the Holy See strengthened its longstanding cooperation with the International Organization for Migration by becoming a full member. This is a sign of the commitment of the Holy See and the Catholic Church, alongside the international community, in the search for suitable solutions to this phenomenon which presents a number of aspects ranging from the safeguarding of the dignity of persons to concern for the common good of both the communities which receive them and those from which they come.

Friday, January 6, 2012

Pope Names 22 New Cardinals


Pope Benedict XVI has named 22 new cardinals, including two prelates from the US.

At his Angelus audience on January 6, the Pope announced that a consistory will be held on February 18, and named the 22 prelates who will receive red hats. 

Archbishop Timothy Dolan of New York will be among the new cardinals, as will Archbishop Edwin O’Brien, the former Archbishop of Baltimore who was named last year as grand master of the Knights of the Holy Sepulchre. Archbishop Thomas Collins of Toronto was also on the Pope’s list.

Sunday, December 25, 2011

Homily of His Holiness Pope Benedict XVI for Christmas Midnight Mass

 
SOLEMNITY OF THE NATIVITY OF THE LORD

Saint Peter's Basilica
 24 December 2011
 


Dear Brothers and Sisters!

The reading from Saint Paul’s Letter to Titus that we have just heard begins solemnly with the word “apparuit”, which then comes back again in the reading at the Dawn Mass: apparuit – “there has appeared”.  This is a programmatic word, by which the Church seeks to express synthetically the essence of Christmas.  Formerly, people had spoken of God and formed human images of him in all sorts of different ways.  God himself had spoken in many and various ways to mankind (cf. Heb 1:1 – Mass during the Day).  But now something new has happened: he has appeared.  He has revealed himself.  He has emerged from the inaccessible light in which he dwells.  He himself has come into our midst.  This was the great joy of Christmas for the early Church: God has appeared.  No longer is he merely an idea, no longer do we have to form a picture of him on the basis of mere words.  He has “appeared”.  But now we ask: how has he appeared?  Who is he in reality?  The reading at the Dawn Mass goes on to say: “the kindness and love of God our Saviour for mankind were revealed” (Tit 3:4).  For the people of pre-Christian times, whose response to the terrors and contradictions of the world was to fear that God himself might not be good either, that he too might well be cruel and arbitrary, this was a real “epiphany”, the great light that has appeared to us: God is pure goodness.  Today too, people who are no longer able to recognize God through faith are asking whether the ultimate power that underpins and sustains the world is truly good, or whether evil is just as powerful and primordial as the good and the beautiful which we encounter in radiant moments in our world.  “The kindness and love of God our Saviour for mankind were revealed”: this is the new, consoling certainty that is granted to us at Christmas.


In all three Christmas Masses, the liturgy quotes a passage from the Prophet Isaiah, which describes the epiphany that took place at Christmas in greater detail: “A child is born for us, a son given to us and dominion is laid on his shoulders; and this is the name they give him: Wonder-Counsellor, Mighty-God, Eternal-Father, Prince-of-Peace.  Wide is his dominion in a peace that has no end” (Is 9:5f.).  Whether the prophet had a particular child in mind, born during his own period of history, we do not know.  But it seems impossible.  This is the only text in the Old Testament in which it is said of a child, of a human being: his name will be Mighty-God, Eternal-Father.  We are presented with a vision that extends far beyond the historical moment into the mysterious, into the future.  A child, in all its weakness, is Mighty God.  A child, in all its neediness and dependence, is Eternal Father.  And his peace “has no end”.  The prophet had previously described the child as “a great light” and had said of the peace he would usher in that the rod of the oppressor, the footgear of battle, every cloak rolled in blood would be burned (Is 9:1, 3-4).