Smoky Mountains Sunrise

Saturday, August 20, 2011

Bank of America to Rick Perry: "We'll Help You Out"

Here's Bank of America lobbyist James Mahoney promising Rick Perry that America's largest bank will help him out.  Mr. Mahoney is a former secretary of the Boston Fed, was a district director for former Democratic Congressman Joseph Kennedy, volunteered for Democratic California Governor Jerry Brown’s 1980 presidential campaign, and assisted the Brown administration in California.  You might ask why a lobbyist for Bank of America, with that kind of political history, would want to help Rick Perry out.  And isn't Bank of America the beneficiary of a massive transfer from the American taxpayers known as "bailout" and "stimulus?"

This explains why establishment Republicans here in South Carolina and across the nation, like rats to a feedbag, are scurrying to the Perry candidacy.  It surely isn't because Perry offers any hope to the former occupants of 20% of the homes in Florida that stand empty, or the unemployed 10% of South Carolina's population, or those facing a staggering tax load and rising consumer price index in the Northeast.  No, he won't be looking out for middle America, Tea Party Patriots, and small businesses suffering under Obamunism.  As in Texas, he will be looking out for the special interests that look out for him.  And it makes little difference to Bank of America whether they are protected by a Barack Obama or Al Gore's former Texas State Chairman, Rick Perry.  As long as establishment politicians are looking out for the establishment, Bank of America will do just fine.  But what of the American taxpayers?  


Pope Benedict Addresses Seminarians, Announces St. John of Avila to be a Doctor of the Universal Church

HOMILY OF HIS HOLINESS BENEDICT XVI 

Mass with Seminarians

Cathedral of Santa María la Real de la Almudena, Madrid
Saturday, 20 August 2011

Your Eminence the Archbishop of Madrid,
Dear Brother Bishops,
Dear Priests and Religious,
Dear Rectors and Formators,
Dear Seminarians,
Dear Friends,

I am very pleased to celebrate Holy Mass with you who aspire to be Christ’s priests for the service of the Church and of man, and I thank you for the kind words with which you welcomed me. Today, this holy cathedral church of Santa María La Real de la Almudena is like a great Upper Room, where the Lord greatly desires to celebrate the Passover with you who wish one day to preside in his name at the mysteries of salvation. Looking at you, I again see proof of how Christ continues to call young disciples and to make them his apostles, thus keeping alive the mission of the Church and the offer of the Gospel to the world. As seminarians you are on the path towards a sacred goal: to continue the mission which Christ received from the Father. Called by him, you have followed his voice and, attracted by his loving gaze, you now advance towards the sacred ministry. Fix your eyes upon him who through his incarnation is the supreme revelation of God to the world and who through his resurrection faithfully fulfills his promise. Give thanks to him for this sign of favour in which he holds each one of you.


The first reading which we heard shows us Christ as the new and eternal priest who made of himself a perfect offering. The response to the psalm may be aptly applied to him since, at his coming into the world, he said to the Father, “Here I am to do your will” (cf. Ps 39:8). He tried to please him in all things: in his words and actions, along the way or welcoming sinners. His life was one of service and his longing was a constant prayer, placing himself in the name of all before the Father as the first-born son of many brothers and sisters. The author of the Letter to the Hebrews states that, by a single offering, he brought to perfection for all time those of us who are called to share his sonship (cf. Heb 10:14).

The Eucharist, whose institution is mentioned in the Gospel just proclaimed (cf. Lk 22:14-20), is the real expression of that unconditional offering of Jesus for all, even for those who betrayed him. It was the offering of his body and blood for the life of mankind and for the forgiveness of sins. His blood, a sign of life, was given to us by God as a covenant, so that we might apply the force of his life wherever death reigns due to our sins, and thus destroy it. Christ’s body broken and his blood outpoured – the surrender of his freedom – became through these Eucharistic signs the new source of mankind’s redeemed freedom. In Christ, we have the promise of definitive redemption and the certain hope of future blessings. Through Christ we know that we are not walking towards the abyss, the silence of nothingness or death, but are rather pilgrims on the way to a promised land, on the way to him who is our end and our beginning.

Dear friends, you are preparing yourselves to become apostles with Christ and like Christ, and to accompany your fellow men and women along their journey as companions and servants.

How should you behave during these years of preparation? First of all, they should be years of interior silence, of unceasing prayer, of constant study and of gradual insertion into the pastoral activity and structures of the Church. A Church which is community and institution, family and mission, the creation of Christ through his Holy Spirit, as well as the result of those of us who shape it through our holiness and our sins. God, who does not hesitate to make of the poor and of sinners his friends and instruments for the redemption of the human race, willed it so. The holiness of the Church is above all the objective holiness of the very person of Christ, of his Gospel and his sacraments, the holiness of that power from on high which enlivens and impels it. We have to be saints so as not to create a contradiction between the sign that we are and the reality that we wish to signify.

Meditate well upon this mystery of the Church, living the years of your formation in deep joy, humbly, clear-mindedly and with radical fidelity to the Gospel, in an affectionate relation to the time spent and the people among whom you live. No one chooses the place or the people to whom he is sent, and every time has its own challenges; but in every age God gives the right grace to face and overcome those challenges with love and realism. That is why, no matter the circumstances in which he finds and however difficult they may be, the priest must grow in all kinds of good works, keeping alive within him the words spoken on his Ordination day, by which he was exhorted to model his life on the mystery of the Lord’s cross.

To be modeled on Christ, dear seminarians, is to be identified ever more closely with him who, for our sake, became servant, priest and victim. To be modeled on him is in fact the task upon which the priest spends his entire life. We already know that it is beyond us and we will not fully succeed but, as St Paul says, we run towards the goal, hoping to reach it (cf. Phil 3:12-14).

That said, Christ the High Priest is also the Good Shepherd who cares for his sheep, even giving his life for them (cf. Jn 10:11). In order to liken yourselves to the Lord in this as well, your heart must mature while in seminary, remaining completely open to the Master. This openness, which is a gift of the Holy Spirit, inspires the decision to live in celibacy for the sake of the kingdom of heaven and, leaving aside the world’s goods, live in austerity of life and sincere obedience, without pretence. 
 
Ask him to let you imitate him in his perfect charity towards all, so that you do not shun the excluded and sinners, but help them convert and return to the right path. Ask him to teach you how to be close to the sick and the poor in simplicity and generosity. Face this challenge without anxiety or mediocrity, but rather as a beautiful way of living our human life in gratuitousness and service, as witnesses of God made man, messengers of the supreme dignity of the human person and therefore its unconditional defenders. Relying on his love, do not be intimidated by surroundings that would exclude God and in which power, wealth and pleasure are frequently the main criteria ruling people’s lives. You may be shunned along with others who propose higher goals or who unmask the false gods before whom many now bow down. That will be the moment when a life deeply rooted in Christ will clearly be seen as something new and it will powerfully attract those who truly search for God, truth and justice.

Under the guidance of your formators, open your hearts to the light of the Lord, to see if this path which demands courage and authenticity is for you. Approach the priesthood only if you are firmly convinced that God is calling you to be his ministers, and if you are completely determined to exercise it in obedience to the Church’s precepts.

With this confidence, learn from him who described himself as meek and humble of heart, leaving behind all earthly desire for his sake so that, rather than pursuing your own good, you build up your brothers and sisters by the way you live, as did the patron saint of the diocesan clergy of Spain, St John of Avila. Moved by his example, look above all to the Virgin Mary, Mother of Priests. She will know how to mould your hearts according to the model of Christ, her divine Son, and she will teach you how to treasure for ever all that he gained on Calvary for the salvation of the world. Amen.



Announcement of the Holy Father


Dear Brothers and Sisters,

With great joy, here in this Cathedral Church of Santa María La Real de la Almudena, I announce to the People of God that, having acceded to the desire expressed by Cardinal Antonio María Rouco Varela, Archbishop of Madrid and President of the Bishops’ Conference of Spain, together with the members of the Spanish episcopate and other Archbishops and Bishops from throughout the world, as well as many of the lay faithful, I will shortly declare Saint John of Avila a Doctor of the universal Church.

In making this announcement here, I would hope that the word and the example of this outstanding pastor will enlighten all priests and those who look forward to the day of their priestly ordination. 

I invite everyone to look to Saint John of Avila and I commend to his intercession the Bishops of Spain and those of the whole world, as well as all priests and seminarians. As they persevere in the same faith which he taught, may they model their hearts on that of Jesus Christ the good Shepherd, to whom be glory and honour for ever. Amen.


Friday, August 19, 2011

WYD Participants--Evangelical, Conservative--Represent Church's Future


The success of World Youth Day reflects the vigor of “Evangelical Catholicism,” writes John Allen in a revealing analysis for the National Catholic Reporter

Allen concedes that the phenomenon he calls “Evangelical Catholicism” might be described by many others as simply “conservative” Catholicism. But he argues, quite reasonably, that “conservative” is not an accurate term, “because there’s precious little cultural Catholicism these days left to conserve.” 

Evangelical Catholicism, Allen says, is characterized by:
  • A strong defense of traditional Catholic identity, meaning attachment to classic markers of Catholic thought (doctrinal orthodoxy) and Catholic practice (liturgical tradition, devotional life, and authority).
  • Robust public proclamation of Catholic teaching, with the accent on Catholicism’s mission ad extra, transforming the culture in light of the Gospel, rather than ad intra, on internal church reform.
  • Robust public proclamation of Catholic teaching, with the accent on Catholicism’s mission ad extra, transforming the culture in light of the Gospel, rather than ad intra, on internal church reform.

This approach to the faith is shared by most of the active participants at World Youth Day, Allen argues—although he makes some interesting distinctions about the different sorts of young people who gather for the events. 

(By the way, Allen notes that World Youth Day celebrations have now drawn more than 15 million participants, making WYD the “largest regularly held international religious event on the planet.”)

Whether they are described as “evangelical” or “conservative,” Allen has no doubt that the young people at WYD celebrations represent the future of the Church. He writes:
Once upon a time, the idea that the younger generation of intensely committed Catholics was more “conservative” belonged to the realm of anecdotal impressions. By now, it’s an iron-clad empirical certainty.

Source(s): these links will take you to other sites, in a new window.



WYD 2011: Pope Benedict's Address Concluding the Via Crucis


ADDRESS OF HIS HOLINESS BENEDICT XVI

The Way of the Cross
 
Plaza de Cibeles, Madrid
Friday, 19 August 2011

Dear Young People,

We have celebrated this Way of the Cross with fervour and devotion, following Christ along the path of his passion and death.  The commentaries of the Little Sisters of the Cross, who serve the poor and most needy, have helped us enter into the mystery of Christ’s glorious Cross, wherein is found God’s true wisdom which judges the world and judges those who consider themselves wise (cf. 1 Cor 1:17-19). 

We have also been assisted on this journey to Calvary by our contemplation of these wonderful images from the religious patrimony of the Spanish dioceses.  In these images, faith and art combine so as to penetrate our heart and summon us to conversion.  When faith’s gaze is pure and authentic, beauty places itself at its service and is able to depict the mysteries of our salvation in such a way as to move us profoundly and transform our hearts, as Saint Teresa of Jesus herself experienced while contemplating an image of the wounded Christ (cf. Autobiography, 9:1).

As we were making our way with Jesus towards the place of his sacrifice on Mount Calvary, the words of Saint Paul came to mind: “Christ loved me and gave himself for me” (Gal 2:20).  In the face of such disinterested love, we find ourselves asking, filled with wonder and gratitude: What can we do for him? What response shall we give him? Saint John puts it succinctly: “By this we know love, that he laid down his life for us; and we ought to lay down our lives for the brethren” (1 Jn 3:16).  Christ’s passion urges us to take upon our own shoulders the sufferings of the world, in the certainty that God is not distant or far removed from man and his troubles.  On the contrary, he became one of us “in order to suffer with man in an utterly real way — in flesh and blood ... hence in all human suffering we are joined by one who experiences and carries that suffering with us; hence con-solatio is present in all suffering, the consolation of God's compassionate love — and so the star of hope rises” (Spe Salvi, 39).

Dear young friends, may Christ’s love for us increase your joy and encourage you to go in search of those less fortunate.  You are open to the idea of sharing your lives with others, so be sure not to pass by on the other side in the face of human suffering, for it is here that God expects you to give of your very best: your capacity for love and compassion.  The different forms of suffering that have unfolded before our eyes in the course of this Way of the Cross are the Lord’s way of summoning us to spend our lives following in his footsteps and becoming signs of his consolation and salvation.  “To suffer with the other and for others; to suffer for the sake of truth and justice; to suffer out of love and in order to become a person who truly loves — these are fundamental elements of humanity, and to abandon them would destroy man himself” (ibid.).

Let us eagerly welcome these teachings and put them into practice.  Let us look upon Christ, hanging on the harsh wood of the Cross, and let us ask him to teach us this mysterious wisdom of the Cross, by which man lives.  The Cross was not a sign of failure, but an expression of self-giving in love that extends even to the supreme sacrifice of one’s life.  The Father wanted to show his love for us through the embrace of his crucified Son: crucified out of love.  The Cross, by its shape and its meaning, represents this love of both the Father and the Son for men.  Here we recognize the icon of supreme love, which teaches us to love what God loves and in the way that he loves: this is the Good News that gives hope to the world.

Let us turn our gaze now to the Virgin Mary, who was given to us on Calvary to be our Mother, and let us ask her to sustain us with her loving protection along the path of life, particularly when we pass through the night of suffering, so that we may be able to remain steadfast, as she did, at the foot of the Cross. Thank you very much.


Gary Glenn on the Road to the United States Senate

Michiganders have a great opportunity to dramatically change their voice in the United States Senate and change the direction of America.  The following videos show Gary Glenn on the road to replacing the big government, big spending, socialist and Obamunist, Debbie Stabenow.

Every American concerned about the damage done to our nation by the Obama regime, who believes in liberty, loves this country, and wants a better future for his or her children, has a stake in Gary's campaign.  Here's a candidate with the spark of greatness, a freedom fighter challenging one of the Senate's most vulnerable incumbents.  Learn more and help here.




The View From Martha's Vineyard

By Patrick J. Buchanan

As he and his daughters bicycle around the summer playground
of the Northeastern elite, Martha's Vineyard, President Obama is steadily bleeding away both the support of the nation and that of his most loyal constituency.

Several times, his approval rating in Gallup's daily tracking poll has sunk to 39 percent, with disapproval reaching 54 percent. Support for his handling of the economy has dipped to the mid-20s. Only 11 percent of Americans, says Gallup, are satisfied with the way things are going.