Friday, November 11, 2016
Sunday, November 6, 2016
Father Rutler: A Time for Choosing
Today a long-forgotten crucifix will be placed once
again in the Basilica of Saint Peter in Rome. It will hang
in the Blessed Sacrament Chapel near Bernini’s great
tabernacle. Bernini himself would have admired the work of
the anonymous artist, for its mediaeval style anticipated
the spirit of the more exuberant baroque.
The crucifix was carved seven hundred years ago and was the object of devotion in the original Constantinian basilica built in the fourth century. The torso and legs are seven feet long and are in one piece made from the trunk of a walnut tree. It was placed in the new basilica in 1626 and survived many vicissitudes, including the Sack of Rome when the invaders used the old basilica as a horse stable and mockingly vested the corpus in one of their uniforms.
Gradually, it was forgotten after it was removed to make room for Michelangelo’sPietà and ended up in a remote and virtually unreachable chapel. High technology has restored it, as it suffered discoloration and termite damage. The sort of stereo microscopes used in microsurgery identified the many layers of paint and varnish before they were meticulously removed.
The outstretched arms are six-and-a-half-feet wide. Even if the Lord had not been nailed to the cross, his arms would be open to all who approach him, as they were when he ascended into glory. “Come unto me, all you that labor and are heavy laden, and I will give you rest” (Matthew 11:28).
Our nation is weary, and the ennui is especially taxing and belabored by a long election campaign. Events have forced us to examine the condition of our culture, and how much we have ignored Christ’s call to come to him. The degradation of our institutions, reflected tellingly even in the way people dress and speak, is palpable and has taken its toll on our schools and governments and even our churches. This is a time, rarely matched in our national annals, for choosing between conversion and tragedy. To choose the tragic path is to mock our Lord, and our demoralized culture is already well on its way to masquerading Christ Crucified in comic vestments.
Two hundred and twenty-five years ago, to this very week, Bishop John Carroll penned a prayer for the new nation. As the first bishop in the United States, cousin of a signer of the Declaration of Independence and an esteemed friend of many Founding Fathers, he stood on a terrain high enough to survey the looming dangers and salutary prospects of the day, as he prayed for a government “encouraging due respect for virtue and religion; by a faithful execution of the laws in justice and mercy; and by restraining vice and immorality.” Our perspective is the same today, only with more souls both at risk and offered benevolent promise.
The crucifix was carved seven hundred years ago and was the object of devotion in the original Constantinian basilica built in the fourth century. The torso and legs are seven feet long and are in one piece made from the trunk of a walnut tree. It was placed in the new basilica in 1626 and survived many vicissitudes, including the Sack of Rome when the invaders used the old basilica as a horse stable and mockingly vested the corpus in one of their uniforms.
Gradually, it was forgotten after it was removed to make room for Michelangelo’sPietà and ended up in a remote and virtually unreachable chapel. High technology has restored it, as it suffered discoloration and termite damage. The sort of stereo microscopes used in microsurgery identified the many layers of paint and varnish before they were meticulously removed.
The outstretched arms are six-and-a-half-feet wide. Even if the Lord had not been nailed to the cross, his arms would be open to all who approach him, as they were when he ascended into glory. “Come unto me, all you that labor and are heavy laden, and I will give you rest” (Matthew 11:28).
Our nation is weary, and the ennui is especially taxing and belabored by a long election campaign. Events have forced us to examine the condition of our culture, and how much we have ignored Christ’s call to come to him. The degradation of our institutions, reflected tellingly even in the way people dress and speak, is palpable and has taken its toll on our schools and governments and even our churches. This is a time, rarely matched in our national annals, for choosing between conversion and tragedy. To choose the tragic path is to mock our Lord, and our demoralized culture is already well on its way to masquerading Christ Crucified in comic vestments.
Two hundred and twenty-five years ago, to this very week, Bishop John Carroll penned a prayer for the new nation. As the first bishop in the United States, cousin of a signer of the Declaration of Independence and an esteemed friend of many Founding Fathers, he stood on a terrain high enough to survey the looming dangers and salutary prospects of the day, as he prayed for a government “encouraging due respect for virtue and religion; by a faithful execution of the laws in justice and mercy; and by restraining vice and immorality.” Our perspective is the same today, only with more souls both at risk and offered benevolent promise.
Tuesday, November 1, 2016
All Saints Day - The Litany of the Saints
Here is a beautiful Piddflicks video to commemorate today's All Saints Solemnity. This is an ancient prayer of supplication through Christ, to God, Father, Son and Holy Spirit, and all the Angels and Saints in heaven.
Pat Buchanan: Hillary’s Watergate?
By Patrick J. Buchanan
After posting Friday’s column, “A Presidency from Hell,” about the investigations a President Hillary Clinton would face, by afternoon it was clear I had understated the gravity of the situation.
Networks exploded with news that FBI Director James Comey had informed Congress he was reopening the investigation into Clinton’s email scandal, which he had said in July had been concluded.
“Bombshell” declared Carl Bernstein. The stock market tumbled. “October surprise!” came the cry.
The only explanation, it seemed, was that the FBI had uncovered new information that could lead to a possible indictment of the former secretary of state, who by then could be the president of the United States.
Sunday, October 16, 2016
Father Rutler: Truth Versus Spin
There was a time when debates consisted in measured
arguments, logical in syntax and respectful of the opponent.
One thinks of the earlier, elevated exchanges between G. K.
Chesterton and George Bernard Shaw, whose differences of
belief about almost everything—including the most
important things: religion and politics—were imaged in
Chesterton’s corpulence and Shaw’s emaciation.
When Chesterton said that Shaw looked as if there had been a
famine in the land, Shaw said that Chesterton looked like
its cause. Then they dined with laughter, for they were
bonded by the conviction that there are high ideals that are
objective, even if they disagreed about what they were.
When prejudice and sentiment replace love of
truth, discourse yields to shouting. Serious conversations
have given way to “talking heads” shouting
rehearsed slogans at each other, not letting facts stand in
the way of opinion. This is why a prominent media figure
recently lamented that “journalism is dead.”
The irony is that this degeneracy of discourse
is in the name of free speech, when it actually disdains
such freedom. The power of an argument exists only in the
exercise of power itself: might makes right. “But
wisdom is justified by her children” (Matthew 11:19;
Luke 7:35). Every tyrant tries to defeat truth with drums.
It is the consequence of ideology usurping logic. The decay
of logic began when men confused the two.
The triumph of the will over the intellect was
a subtle attitude even among such sophisticated mediaeval
theologians as William of Ockham and Duns Scotus. Of course
its most violent and vulgar expression was in Islam, but it
leaked into modern attitudes through cynical people like
Nietzsche and Freud who did not think themselves religious
at all. All that may seem obscure, but you meet it daily in
the “spin doctors” of TV talk shows and
newspapers.
Einstein said that National Socialism took over
Germany by suborning the media, the universities, and the
courts of law. That corruption has free play in our time,
when you can tell what a television channel will report
simply by which one it is, when college students burst into
tears when a lecturer says something that contradicts their
conceits, and when judges render decisions according to
their political allegiance.
This mentality is “Voluntarism.” It
is a corruption of voluntas, which means will or
desire, just as racism is a corruption of race, and sexism
is a corruption of sex, and militarism is a corruption of
the military. Our Lady was the opposite of the voluntarist:
“Let it be done to me according to thy word.”
And her Son, conceived by that selfless surrender to truth,
redeemed all creation with the inner dialogue of truth with
truth: “Not my will but thine be done.” Jesus
was not a talking head. We know all this because the
Evangelists were not spin
doctors.
Friday, October 14, 2016
Pat Buchanan: Anti-Catholics & Elitist Bigots
By Patrick J. Buchanan
Will Hillary Clinton clean out the nest of anti-Catholic bigots in her inner circle? Or is anti-Catholicism acceptable in her crowd?
In a 2011 email on which Clinton campaign chief John Podesta was copied, John Halpin, a fellow at the Center for American Progress that Podesta founded, trashed Rupert Murdoch for raising his kids in a misogynist religion.
The most “powerful elements” in the conservative movement are Catholic, railed Halpin: “It’s an amazing bastardization of the faith. They must be attracted to the systematic thought and severely backward gender relations…”
Thursday, October 13, 2016
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