A Message from Her Majesty the Queen for Commonwealth Day 2019

The Commonwealth of 54 nations is a powerful force for good in the world.  Here is Her Majesty's message for Commonwealth Day 2019.

Commonwealth Day has a special significance this year as we mark the 70th anniversary of the London Declaration, when nations of the Commonwealth agreed to move forward together as free and equal members. The vision and sense of connection that inspired the signatories has stood the test of time, and the Commonwealth continues to grow, adapting to address contemporary needs.

Today, many millions of people around the world are drawn together because of the collective values shared by the Commonwealth. In April last year, I welcomed the leaders of our 53 nations to Buckingham Palace and Windsor Castle for the Commonwealth Heads of Government Meeting, and we all witnessed how the Commonwealth vision offers hope, and inspires us to find ways of protecting our planet, and our people.

We are able to look to the future with greater confidence and optimism as a result of the links that we share, and thanks to the networks of cooperation and mutual support to which we contribute, and on which we draw. With enduring commitment through times of great change, successive generations have demonstrated that whilst the goodwill for which the Commonwealth is renowned may be intangible, its impact is very real.

We experience this as people of all backgrounds continue to find new ways of expressing through action the value of belonging in a connected Commonwealth. I hope and trust that many more will commit to doing so this Commonwealth Day.

Elizabeth R.

Father Rutler: A Tactical Retreat

Father George W. Rutler

The pilings on the east side of the Brooklyn Bridge are on the spot where the great Father of Our Country, having evacuated eight thousand Continental troops after their defeat in the Battle of Long Island, boarded the last small boat. In the mist, he did not seek safety until all his men had crossed the East River, earlier known as the Sound River. This was what military strategists call a “tactical withdrawal” because it would rescue victory from defeat. Even so, while unlike the desperate retreat of Napoleon from Moscow, riding in his cushioned coach past the frozen remains of thousands of his hapless troops, it was the course of desperation, not unlike the withdrawal of the ten thousand Greek mercenaries of the Persian prince Cyrus the Younger, trekking 1,500 miles until they reached the sea, and the withdrawal from Gallipoli in World War I, and the more modern rescues of Dunkirk in World War II.

There is another kind of withdrawal, a strategy called “feigned retreat.” William the Conqueror earned his nickname in 1066 by pretending to withdraw, luring the army of King Harold into a trap. Sam Houston used the strategy at the Battle of San Jacinto. Fast forward, and you have Field Marshall Rommel doing the same with the 21st Panzer Division in 1943 at the Kasserine Pass, devastating the American forces in their first foray in World War II. The American troops soon learned the enemy’s strategy, and thankfully so, otherwise we would not be in our recognizable world today. 

Our Blessed Lord was not a pacifist. When he said to turn the other cheek when attacked, he was using the shrewdest kind of tactical strategy in spiritual combat against the Prince of Pride, who can only be mortally wounded by humility. While he refused a sword when he was captured, because he had come into the world to fight Satan on the Cross, he approved Peter carrying two swords should they be needed.

Saint Gregory of Nyssa knew that the most effective tactic in spiritual combat is contempt for arrogance, which appears foolish in the eyes of cynics: “People are often considered blind and useless when they make the supreme Good their aim and give themselves up to the contemplation of God, but Paul made a boast of this and proclaimed himself a fool for Christ’s sake. The reason he said, ‘We are fools for Christ’s sake,’ was that his mind was free from all earthly preoccupations. It was as though he said, ‘We are blind to the life here below because our eyes are raised towards the One who is our head.’”

Christ often withdrew into the wilderness for prayer (Luke 5:16). These retreats were not flights from defeat. They were a calculated strategy, in preparation for the final victory over sin and death.

President Trump's Address at the Conservative Political Action Conference 2019

Happy St. David's Day - Treorchy Male Choir singing "The Soldier's Chorus"

 

 

Vocal Majority - "How Great Thou Art"

In grateful and loving memory of a special friend on her birthday. 

President Trump's State of the Union Address 2019

Father Rutler: Infanticide in New York

Father George W. Rutler

The mayor of a French town commissioned a statue of the rationalist Emile Zola and, intent on provocation, he ordered that the bronze for it be from the bells of a church. Similarly, Governor Andrew Cuomo chose to sign into law our nation’s most offensive abortion bill on the anniversary of the Roe v. Wade decision, to ecstatic applause in the state capitol. Then he ordered that the Empire State Building, the Freedom Tower, and the Alfred E. Smith Building in Albany be lit in pink. The ancient Caesars dressed in red as the emblem of victory; Cuomo drapes himself in pink. 

Mark the ironies: The Freedom Tower is at the site of the memorial to the dead of 9/11, and listed on it are eleven “unborn babies” killed with their mothers. And Al Smith would have resigned rather than endorse infanticide.

In Orwellian “Newspeak,” just as a concentration camp was called a “Joycamp,” the killing of innocent unborn infants is sanctioned by a “Reproductive Health Act.” Now it is legal to destroy a fully formed baby one minute before birth and, should it survive a botched attempt to cut it up, there is no requirement to provide medical help. The abortionist does not even have to be a medical doctor.

The legislation was deferred over years by politicians who, if not paragons of empathy, were appalled by its excess. It has only passed because the Democrats now control both houses of the New York state legislature. Politics aside, the governor teased a religious question. Not only does he mention that he once was an altar boy, but he concluded the signing celebration by telling the legislators, “God bless you.”

Perhaps he is succumbing to the temptation that some of the senators of Rome detected as evidence of decadence: the apotheosis, or divinizing of emperors in an Imperial Cult complimentary to the traditional deities. Andrew Cuomo, over the objections of more than 100,000 petitioners, named the Tappan Zee replacement bridge in honor of his father. In the dark ages, there was a superstition that a bridge could only be safe if a sacrificial victim was buried in its foundation. There are many innocent bones that could be buried under the Mario Cuomo Bridge, and his son perpetuates the cult.

Doctor Edward Peters, one of our nation’s most venerable canon lawyers, has written: "Penal jurisdiction in this matter rests with the bishop of Albany (as the place where some or all of the canonically criminal conduct was committed, per Canon 1412), and/or with the archbishop of New York (as the place where Cuomo apparently has canonical domicile, per Canon 1408)."

These matters are beyond the ken or jurisdiction of a parish priest, but it is clear that it is not sufficient for Churchmen blithely to suppose that an adequate response to the massacre of innocents by the inversion of reason is nothing more than an expression of “profound sadness.”