London's New Year Fireworks 2020

The Christmas Broadcast of Her Majesty Queen Elizabeth II 2019

Homily of St. Bernard of Clairvaux from the Office of Readings for December 20

On the Annunciation and Mary's "fiat"

This homily excerpt of St. Bernard is in the Office of Readings for
December 20, the fourth week of Advent.

You have heard, O Virgin, that you will conceive and bear a son; you have heard that it will not be by man but by the Holy Spirit. The angel awaits an answer; it is time for him to return to God who sent him. We too are waiting, O Lady, for your word of compassion; the sentence of condemnation weighs heavily upon us.

The price of our salvation is offered to you. We shall be set free at once if you consent. In the eternal Word of God we all came to be, and behold, we die. In your brief response we are to be remade in order to be recalled to life.

Tearful Adam with his sorrowing family begs this of you, O loving Virgin, in their exile from Paradise. Abraham begs it, David begs it. All the other holy patriarchs, your ancestors, ask it of you, as they dwell in the country of the shadow of death. This is what the whole earth waits for, prostrate at your feet. It is right in doing so, for on your word depends comfort for the wretched, ransom for the captive, freedom for the condemned, indeed, salvation for all the sons of Adam, the whole of your race.

Answer quickly, O Virgin. Reply in haste to the angel, or rather through the angel to the Lord. Answer with a word, receive the Word of God. Speak your own word, conceive the divine Word. Breathe a passing word, embrace the eternal Word.

Why do you delay, why are you afraid? Believe, give praise, and receive. Let humility be bold, let modesty be confident. This is no time for virginal simplicity to forget prudence. In this matter alone, O prudent Virgin, do not fear to be presumptuous. Though modest silence is pleasing, dutiful speech is now more necessary. Open your heart to faith, O blessed Virgin, your lips to praise, your womb to the Creator. See, the desired of all nations is at your door, knocking to enter. If he should pass by because of your delay, in sorrow you would begin to seek him afresh, the One whom your soul loves. Arise, hasten, open. Arise in faith, hasten in devotion, open in praise and thanksgiving. Behold the handmaid of the Lord, she says, be it done to me according to your word.
 

Hom. 4, 8-9: Opera omnia, Edit. Cisterc. 4 [1966], 53-54

Father Rutler: Judgment

Father George W. Rutler Of the “Four Last Things,” the Second Sunday of Advent treats Judgment. While it is superficially pious to ask, “Who am I to judge?” this has nothing to do with our Lord’s admonition: “Judge not, that you be not judged” (Matthew 7:1). Christians are obliged to judge (1 Corinthians 5:11-13). Judgment is the ability to make a right discernment, and the chronic inability to do that is the definition of insanity. God is the ultimate judge, and all human judgment must conform to his justice. Otherwise, judgment is defective, based on “outward appearance” (John 7:24). The spiritual director of Blessed Charles de Foucauld, Abbé Henri Huvelin, told a woman who accused herself of pride for thinking that she was one of the greatest beauties in Paris: “Madame, that is not a sin. It is merely a mistaken judgment.” In the second century, Justin Martyr told the Roman consul Quintus Junius Rusticus: “We hope to suffer torment for the sake of our Lord Jesus Christ, and so be saved. For this will bring us salvation and confidence as we stand before the more terrible and universal judgment-seat of our Lord and Saviour.” Great leaders like King Louis IX were just judges. As he was dying on the Eighth Crusade, he left a testament to his son and heir: "In order to do justice and right to thy subjects, be upright and firm, turning neither to the right hand nor to the left, but always to what is just; and do thou maintain the cause of the poor until such a time as the truth is made clear.” The virtue of justice is twin to prudence. Naiveté is eviscerated prudence. So for example, the recent capitulation of some Vatican diplomats to the Chinese government was intended to secure justice for Chinese Catholics, but it only issued in their further oppression. Now, the Communists have ordered that if any church is not to be destroyed, it must replace images of Jesus with that of Xi Jinping. The lack of right discernment leads to untold suffering. The Feast of the Immaculate Conception is transferred this Advent to Monday. A depiction of Our Lady as the New Eve portrays her trampling on the head of Satan, shown as a serpent. This fulfills the prophecy of Genesis 3:15. It is the ultimate act of justice, which Mary, along with all Christians, can do by the power of the Just Judge, “born of a woman” (Galatians 4:4), who is the ultimate crusher of the Prince of Lies. By no means a Catholic mystic, some inspiration moved Julia Ward Howe to awaken before dawn in the Willard Hotel in 1861 and write with a stub of pencil, the “Battle Hymn” which includes the often-neglected lines: “Let the Hero, born of woman, crush the serpent with his heel, / Since God is marching on.” Faithfully yours in Christ, Father George W. Rutler

Remembering Pearl Harbor

Father Rutler: Come, Lord Jesus

Father George W. Rutler Given the many theatres that are or have been within walking distance of our church on 34th Street, it is not possible to count the number of times stage curtains have come down on a final act. One block away from us is the theatre built by Oscar Hammerstein, to compete with the old Metropolitan Opera House up on Broadway at 39th. Here on 34th Street, in what is now called the Manhattan Center, the Vitaphone sound system was used in 1926 to record the first soundtrack for a moving picture, Don Juan. Before the old Met’s gold damask curtain came down for the last time at 39th and Broadway in 1966, the greatest Madama Butterfly, Licia Albanese, who once sang in my former church,  rendered her last “Un bel dì” and then kissed with her hand the floorboards of the stage as the curtain came down before a weeping audience. In another venue, my grandmother had a vivid recollection of the consternation at the old Hippodrome up on 43rd Street in the late 1920s when the curtain collapsed on the child star Baby Rose Marie. That forerunner to Shirley Temple survived and lived to be 94. Albanese was still singing when she died in 2014 at the age of 105. So curtains fall sooner or later, and we have Advent to remind us of that. The superficiality of a life may be measured by how seriously one takes Advent’s four themes of Death, Judgment, Heaven, and Hell. Advent proclaims that a curtain is falling, even if a premature Christmas celebration with bells and elves, beginning with the Macy’s parade (two blocks east of our church), fabricates a distraction from that. If thought is not deep, there will be no real joy when the mysteries of God are disclosed. The bane of our times, and possibly of all times, is superficiality. This was illustrated at a synod of bishops in Rome in 2015, when papers of a politically correct nature were read, one after another repeating clichés to address the world’s problems. One consultant broke through the soporific jargon. Dr. Anca Maria Cernea, a prominent Romanian physician, whose father had been imprisoned by Communists for seventeen years, said: “The Church’s mission is to save souls. Evil, in this world, comes from sin. Not from income disparity or “climate change.” The solution is: Evangelization. Conversion. Not an ever-increasing government control. Not a world government. These are nowadays the main agents imposing cultural Marxism on our nations, under the form of population control, reproductive health, gay rights, gender education, and so on. What the world needs nowadays is not a limitation of freedom, but real freedom, liberation from sin. Salvation.” In the darkening days of Advent, the curtain falls on the old man, in sure and certain hope that it will rise for those who believe that there is born in Bethlehem the Savior, who will die in order to rise.  Faithfully yours in Christ, Father George W. Rutler

Presidential Proclamation on Thanksgiving Day, 2019

On Thanksgiving Day, we remember with reverence and gratitude the bountiful blessings afforded to us by our Creator, and we recommit to sharing in a spirit of thanksgiving and generosity with our friends, neighbors, and families.

Nearly four centuries ago, determined individuals with a hopeful vision of a more prosperous life and an abundance of opportunities made a pilgrimage to a distant land.  These Pilgrims embarked on their journey across the Atlantic at great personal risk, facing unforeseen trials and tribulations, and unforetold hardships during their passage.  After their arrival in the New World, a harsh and deadly winter took the lives of nearly half their population.  Those who survived remained unwavering in their faith and foresight of a future rich with liberty and freedom, enduring every impediment as they established one of our Nation’s first settlements.  Through God’s divine providence, a meaningful relationship was forged with the Wampanoag Tribe, and through their unwavering resolve and resilience, the Pilgrims enjoyed a bountiful harvest the following year.  The celebration of this harvest lasted 3 days and saw Pilgrims and Wampanoag seated together at the table of friendship and unity.  That first Thanksgiving provided an enduring symbol of gratitude that is uniquely sewn into the fabric of our American spirit.

More than 150 years later, it was in this same spirit of unity that President George Washington declared a National Day of Thanksgiving following the Revolutionary War and the ratification of our Constitution.  Less than a century later, that hard-won unity came under duress as the United States was engaged in a civil war that threatened the very existence of our Republic.  Following the Battle of Gettysburg in 1863, in an effort to unite the country and acknowledge “the gracious gifts of the Most High God,” President Abraham Lincoln asked the American people to come together and “set apart and observe the last Thursday of November next as a Day of Thanksgiving and Praise to our beneficent Father who dwelleth in the heavens.”  Today, this tradition continues with millions of Americans gathering each year to give their thanks for the same blessings of liberty for which so many brave patriots have laid down their lives to defend during the Revolutionary War and in the years since.

Since the first settlers to call our country home landed on American shores, we have always been defined by our resilience and propensity to show gratitude even in the face of great adversity, always remembering the blessings we have been given in spite of the hardships we endure.  This Thanksgiving, we pause and acknowledge those who will have empty seats at their table.  We ask God to watch over our service members, especially those whose selfless commitment to serving our country and defending our sacred liberty has called them to duty overseas during the holiday season.  We also pray for our law enforcement officials and first responders as they carry out their duties to protect and serve our communities.  As a Nation, we owe a debt of gratitude to both those who take an oath to safeguard us and our way of life as well as to their families, and we salute them for their immeasurable sacrifices.

As we gather today with those we hold dear, let us give thanks to Almighty God for the many blessings we enjoy.  United together as one people, in gratitude for the freedoms and prosperity that thrive across our land, we acknowledge God as the source of all good gifts.  We ask Him for protection and wisdom and for opportunities this Thanksgiving to share with others some measure of what we have so providentially received.

NOW, THEREFORE, I, DONALD J. TRUMP, President of the United States of America, by virtue of the authority vested in me by the Constitution and the laws of the United States, do hereby proclaim Thursday, November 28, 2019, as a National Day of Thanksgiving.  I encourage all Americans to gather, in homes and places of worship, to offer a prayer of thanks to God for our many blessings.

IN WITNESS WHEREOF, I have hereunto set my hand this

twenty-seventh day of November, in the year of our Lord two thousand nineteen, and of the Independence of the United States of America the two hundred and forty-fourth.

DONALD J. TRUMP