Smoky Mountains Sunrise

Tuesday, November 5, 2013

The Sisters

Today, in cloisters and schools around America, the sound of young voices is  ringing out. These sisters’ voices resound in classrooms, lift in chant, laugh on the playing field — and bring their fresh, healthy orthodox Catholicism into the spiritual desert.


Night_Prayers_AIn September 1971, Sister Imelda Marie, O.P. stepped into our eighth grade classroom. She was greeted by a stunned silence.

Sister smiled awkwardly, and then turned on her heel to write pre-algebra equations on the chalkboard.

From the back of the classroom came a stifled giggle, then a raised hand.

“Sister, where’s your habit?”

Sister Imelda was a formal person, so she didn’t joke with us. The class surveyed her warily — after all, we were a little shocked. She was dressed in the height of 1970s fashion – a no-nonsense, powder-blue, pantsuit.

“The Order, in their wisdom, has decided that we will no longer wear our habits,” she said shortly, and turned back to her chalk board. That was all the explanation we ever received.

Sister Imelda Marie wasn’t alone. In the 1970s, almost every Dominican group in the United States banished the traditional garb worn by the Order since it was founded by St. Dominic Guzman in the 1300s. There followed a massive exodus of sisters. Since then, the Order has dwindled to a mere shadow of its former significant presence in Catholic schools and parishes across America.

The decimation of the Dominican convents was, for decades, in some Church circles explained away as a ‘positive’ fruit of the ‘spirit’ of Vatican II. When such face-saving exercises became futile, many would simply shrug and point to the ‘effects’ of the ‘turbulent’ 1960s.

These days, the Western news media routinely highlights the lack of vocations as merely one aspect of a Catholic Church engulfed by crisis. And thanks to the media publicity heaped on the dissident ‘Nuns on the Bus,’ most Americans today can be forgiven if they think that Catholic sisters are all septuagenarians in pantsuits pushing an out-there feminist agenda.

This is a huge misconception. In fact, the media has missed a story which is truly historic:

  • All over America, a quiet revolution has been taking place since the 1990s.
  • US religious orders who wear traditional garb and live in community have been experiencing a renaissance — a veritable ‘springtime’ of the Church.
  • These orders are growing — many by leaps and bounds — as reverent young women have sought out the life that has sustained their forebears and the Church through the centuries.
Today, in cloisters and schools around America, the sound of young voices is ringing out. These sisters’ voices resound in classrooms, lift in chant, laugh on the playing field — and bring their fresh, healthy orthodox Catholicism into the spiritual desert that we have lived through lo these many decades.

Read more at Regina >>


Memo to Merkel: Tell Obama to Take a Hike


By Patrick J. Buchanan

Chutzpah. I believe that’s the word for it.

Just days after learning the Americans have been tapping her phones and taping her conversations, Angela Merkel has been publicly upbraided by the U.S. Treasury for being a bad global citizen.

What did she do to deserve this? 

Monday, November 4, 2013

Archbishop of Canterbury Hints at Forthcoming Anglican-Catholic "Surprises"

Archbishop Welby: "no sacrifice too great to obey Christ’s call to unity"
Archbishop Welby with Pope Francis
(Vatican Radio) The head of the Anglican Communion, the Archbishop of Canterbury Justin Welby, said he hopes to “produce a few surprises” with Pope Francis in terms of ecumenical relations between the two churches, but declined to disclose any details.

The archbishop made the comment in an interview with Vatican Radio’s Philippa Hitchen at the 10th Assembly of the World Council of Churches, currently underway in Busan, South Korea. 

Listen to the full interview: RealAudioMP3

He also reflected on the challenges and concessions that need to be made for the sake of Christian unity. The longer Christians “exist in different church communities around the world,” he said, “the more our different communities embed their own institutions and put down roots.”

“Perhaps we need to reimagine what it means to look like the church and to surrender some of the things that give us our sense of identity in the cause of Christ,” he said.

The churches need to be sure they are working on the important doctrinal and dogmatic differences between them “in the context of churches and ecclesial communities that say no sacrifice is too great to be obedient to the call of Christ that we may be one,” he said.

Sunday, November 3, 2013

A Reagan Forum with Dr. Charles Krauthammer



The first letter of mine to be published by a major newspaper was one I wrote in April 1986 to The Washington Post in response to a column entitled "The Pope and the Jews" by Charles Krauthammer. 

I believe Krauthammer had unfairly maligned Pope John Paul II for not extending diplomatic recognition to the State of Israel.  The Vatican's policy was the correct one at the time, and the issues preventing recognition, like so many during that great pontificate, were successfully resolved by 1993.  However, since I wrote as a conservative Catholic criticizing a then neo-conservative journalist, the Post was probably delighted to air a family dispute.  Nevertheless, this Pulitzer Prize-winning syndicated columnist, political commentator, and physician is unparalleled in the wisdom, clarity and insight he brings to political analysis.  He spoke at the Reagan Library yesterday.


Choir of King's College, Cambridge - "In Paradisum" - Gabriel Fauré




Friday, November 1, 2013

Winston Churchill, An All-American Hero

This week, a bust of Britain’s greatest leader was installed at the heart of the Capitol building. So why does the cult of Winston still hold Washington in thrall? 
 
Inside the Freedom Foyer: 'We shall get the Americans in by showing courage and boldness and prospects of success and not by running ourselves down,’ Sir Winston Churchill said of winning US assistance in the war Photo: Getty Images

This week, the elite of American politics gathered in Washington DC to unveil a bust of Winston Churchill at the Capitol building. The rotunda where he now sits immortalised in bronze, and looking a little perplexed, was renamed the Freedom Foyer for the occasion. John Kerry, the Secretary of State, listened as John Boehner, the leader of the House Republicans, gave a passionate speech of dedication. “Ladies and gentlemen,” said Mr Boehner, “this is one of history’s true love stories. Between a great statesman and a nation he called 'The Great Republic.’ ” The famously sentimental Republican wiped tears from his eyes as the crowd listened to a recording of Churchill addressing Congress following the attack on Pearl Harbor in 1941. Afterwards, Roger Daltrey of The Who sang Stand by Me – a tribute, Mr Boehner said, to “the best friend the United States ever had”.

All in all, it was a very American ceremony to celebrate the life of a very British icon. So why do our transatlantic friends love a foreign former prime minister so much? 

Read more at The Telegraph >>


At This Week's General Audience, Pope Francis Explains What We Can Learn from the Communion of Saints



October 30, 2013 During Wednesday's General Audience, and ahead of the celebration of All Saints' Day, Pope Francis described the communion of saints as the spiritual fraternity between the saints. But he added this unity extends to Catholics today, which are all united to the Body of Christ. As a result of this communion, the Pope said, Catholics should support each other spiritually.
Dear Brothers and Sisters: 

In our catechesis on the Creed, we now reflect on “the communion of saints.” As the Catechism of the Catholic Church reminds us, this is a communion “in holy things” and “among holy persons” (No. 948). 

The communion of saints is the deepest reality of the Church, because in Christ, through Baptism, we are made sharers in the communion of life and love which is the Blessed Trinity. 

As such, we are united to one another in the Body of Christ. Through this fraternal communion we draw nearer to God and we are called to support one another spiritually.

The communion of saints does not only embrace the Church on earth; it also embraces all who have died in Christ, the souls in purgatory and the saints in heaven. 

We experience this solidarity between heaven and earth in our intercessory prayer and in the feasts of All Saints and All Souls which we shall soon celebrate. 

As we rejoice in this great mystery, let us ask the Lord to draw us ever closer to him and to all our brothers and sisters in the Church. 

I greet all the English-speaking pilgrims present at today’s Audience, including those from England, Wales, Ireland, Denmark, the Netherlands, the Philippines, Vietnam and the United States. 

Upon all of you, and your families, I invoke God’s blessings of joy and peace!